saṃsāramunaku ādi (modalu) lēdu. jananamaraṇamulu - janma paraṃpara - pravāharūpamugā galadi.

“sūryā caṃdramasau dhātā yadhā pūrvamakalpa yat|”

iti ca maṃtravarṇaḥ pūrvakalpa sadbhāvaṃ darśayati. smṛtau api saṃsārasya anāditvaṃ upalabhyatē- “na rūpasyēha tadhōpa labhyatē, nāṃtō, na cādirnaca saṃpratiṣṭā iti purāṇēca atītānāṃ anāga tānāṃca kalpānāṃ na parimāṇamasti iti sthāpitaṃ”

(śrīśaṃkaraḥ - brahmasūtrabhāṣyē)

(pūrvamuvalanē brahma sūryacaṃdrulanu sṛṣṭiṃcenu. ani maṃtramu, aṃtakumuṃdu kalpamunnadaninnī, dānilō sṛṣṭi ē prakāramu jarigenō ī kalpamunaṃdukūḍa ā prakāramuganē sṛṣṭi jariginadani maṃtramu ceppucunnadi. anagā, kalpamu tarvāta kalpamu sṛṣṭiṃpabaḍucunē yuṃḍunu - oka kalpamu prakāramuganē prati kalpamu jarugucuṃḍunu. ī prakāramugānē pravāharūpamugā, aṃtamulēkuṃḍā sṛṣṭi jarugucunē yuṃḍunu, sūryacaṃdrulani ceppuṭabaṭṭi sṛṣṭilō migilina vastuvulanniyu ceppinaṭlē - grahiṃcavalenu – “divaṃca pṛdvīṃca aṃtarikṣamadhōsvahā” (ākāśamu, bhūmi, aṃtarikṣamu, adhōlōkamulu ani kūḍā ceppinaṭlē grahiṃcavalenu.)

(smṛtilō - purāṇamulō - kūḍā saṃsāramu anādi ani ceppabaḍinadi - “dīniki rūpamulēdu, ādi, aṃtamu, sthiti lēdu -” ani purāṇamulō ceppabaḍiyuṃḍuṭavalana gaḍicinakalpamulaku rābōvu kalpamulaku parimāṇamu lēdu. sṛṣṭi jarugucunē uṃḍunu, praḷayamu vaccucunē yuṃḍunu. idi pravāharūpamugā jarugucuṃḍuṭavalana idi - saṃsāramanu ī prapaṃcamu - anādi.) (cūḍumu - ‘sṛṣṭi’, ‘prapaṃcamu’ ‘saṃsāramu’.)

(praḷayakālamaṃdu samasta vastuvulu sūkṣmarūpamutō layamai sṛṣṭikālamaṃdu tirigi sthūlarūpamunu poṃducuṃḍunu. ī sṛṣṭi praḷayamulaku aṃtamu lēnaṃduna ī saṃsāramanu prapaṃcamu anādi.)

(“In short by the time the Universe was condensed to something approaching the ‘Cosmic Egg’ (brahmāṃḍamu) it would be all hydrogen again (jalatatvamu) (sūkṣmarūpamulō jalamu.). Following the formation of the ‘Cosmic Egg’ there would be another ‘Big Bang’ (brahmāṃḍa bhēdanamu) and the whole procedure would start over again. The result would be endlessly”pulsating universe”, or, “oscillating Universe”, - -. Such a Universe would be eternal in a real way, for, although catastrophic changes take place these are periodical. There is no clear beginning or ending, no steady irreversible change from one grand Universal structure to another quite different one. As the Universe is right now, so it will be again in an indefinite aeons in the future after it collapses and explodes again, and so it was an indefinite number of aeons in the past prior to its last Collapse and explosion “- - -” After the ‘big bang’, (brahmāṃḍa bhēdanamu), in other words, the Universe expands at a slowly decreasing rate until it comes to a momentary halt - - -.It then begins to fall together again, contracting for another such period of years till it is a ‘Cosmic Egg’ (brahmāṃḍamu) again and there is a second ‘Big Bang’ (brahmāṃḍa bhēdanamu).) (Isac Asimov)

(paina vivariṃcabaḍina ādhunika śāstrajñula abhiprāyamu prakāramu brahmāṃḍamu pēli, braddalayi, dāni mukkalu virajallukupōyi lōkamulugāmāri, vṛddhini poṃdipoṃdi, konni saṃvatsaramulatarvāta okka kṣaṇamātramulō praḷayōnmukhamu prāraṃbhamukāgā, avannī taragi, taragi, anniyu kalisi, kalisi marala brahmāṃḍamugā māri, marala brahmāṃḍamu pēli, dāni mukkalu lōkamulugā māri perigi, perigi, marala praḷayōnmukhamu ayi, tarigi, tarigi, okadānitō nokaṭi kalisi, kalisi marala brahmāṃḍarūpamu noṃdunaninnī, ī prakāramugā āgakuṃḍā ī sṛṣṭi praḷayamulu ī prapaṃcamunaku okadāni tarvāta okaṭigā -rātri tarvāta pagalu, pagalu tarvāta rātri vale - jarugucunē yuṃḍunaninnī, dīniki aṃtamu anunadi lēnaṭlunnadaninnī spaṣṭamugā teliyavaccucunnadi. dīni prāraṃbhameppuḍō teliyanaṃduvalananū, anādi aninnī madhya madhya praḷayamulu jarugucunnanu - idi āgani pravāharūpamugā unnaṃduna nityamaninnī teliyucunnadi.)

ī viṣayamu śrīmadbhgavadgītalō ī kriṃda vidhamugā ceppabaḍinadi : -

“avyaktādvyaktayaḥ sarvāḥ prabhavaṃtyaha rāgamē |

rātryāgamē pralīyaṃtē tatraivāvyakta saṃjñikē ||

bhūtagrāmaḥ sa ēvāyaṃ bhūtvā, bhūtvā pralīyatē |

rātryāgamē (a) vaśaḥ pārtha prabhavatya ha rāgamē ||“. (śrīmadbhgavadgīta - 8 - 18, 19)

pai ślōkamunaku vyākhyānamu : -

“svāpāvasthā vidhērasya prōktē hā vyakta śabdataḥ |

vidhēḥ prabhōdhasamayē svāpāvasthātmana stataḥ |

śarīra viṣayādyātma vyaktayōbhōgabhūmayaḥ |

vyavahārakṣamatvēna prabhavaṃtya harāgamē |

svāpakālē vidhērātryāgamē tatraiva kāraṇē |

avyakta saṃjñakē līyaṃtē syakta yastadā |

ē vamāśu vināśitvēpyasya nāsti parikṣayaḥ |

saṃsāra dīrgharōgasya paṃca klēśaiḥ punaḥ punaḥ |

jāyamānasya ta traiṣāṃ saṃsārē bhramatāṃ nṛṇāṃ |

asvātaṃttrā jjarāmṛtyu janmādi duḥkha cakrataḥ |

kadāpi nāsti viśrāṃtiviti vairāgya siddhayē |

akṛtā bhyāgamō dōṣaḥ kṛtanāśa stadhā paraḥ |

syādyadādimatī sṛṣṭirjāyamānā vinaśvarā |

baṃdhamōkṣa vyavasthā yāḥ sādhakaṃ śāstramapyatha |

niṣphalaṃ syādyadā sṛṣṭirādi matyēva saṃ matā |

ēta ddōṣāpanuttyarthaṃ prāhaivaṃ śrīramā patiḥ||“. (gītābhāvaprakāśamu- 8 - 106 to 114)

“bhūtagrāmō ya ēvā sī tpūrvakalpē sa ēvahi |

carā carātmakō nānyō bhūtvā pralīyatē |

niśāgamē dinādaucasa ēvāyaṃ prajāyatē |

svāvidyādi parādhīnō bhūtagrāmō hyanēkathā |

avidyā di klēśamūlakarmāśaya vaśādayaṃ |

bhūtagrāmaḥ parāyattō jāyatē līyatē punaḥ |

sa ēvēti virāgādi siddhayē hariṇōcyatē||“. (gītābhāvaprakāśamu- 8 - 114 to 117)

(ī saṃdarbhamulō avyaktamanagā caturmukha brahma ceppabaḍinadi. cahturmukha brahmaku kālamu pagalu vēyi yugamulu, rātri vēyi yugamulu. ī caturmukhabrahma yokka pagaṭikālamaṃdu vyavahariṃcuṭaku samardhatagala vastuvulanniyu (aṃtakumuṃdu aṭṭi avasthalō lēnivanniyunu) puṭṭucunnavi - caturmukhabrahma sṛṣṭicēyu kālamu pagalu. caturmukhabrahmayokka rātrikālamulō avanniyu atanilō līnamai pōvucunnavi. iṭludīniki aṃtamu anunadi lēdu. ī prakāramu tarucu naśiṃcucu paṃcaklēśamulavalana kalugucunna saṃsāramanu ī dīrgharōgamunaku pūrti vināśamulēdu. iṭṭi saṃsāramaṃdu bhramiṃcucunna narulaku svātaṃtryamu lēnaṃduvalana - karmavaśulayinaṃduvalla jananamu, musalitanamu, mṛtyuvu modalaguvāṭivalana kalugu duḥkhamu cakramuvale okadāni tarvāta okaṭigā vaccucu, marala marala vaccucuṃḍuṭavalana dīniki viśrāṃti lēdu - vairāgyamu siddhiṃcadu. ī sṛṣṭi iṭlu kalugucū naśiṃcucū pōvunaninacō śāstramulavasaramuṃḍadu anu śaṃka nivṛttikoṟaku śrīkṛṣṇa bhagavānuḍu iṭlu ceppenu : - pūrva kalpamulō carācararūpamulaina bhūtamulu ēvi uṃḍenō aviyē marala marala puṭṭi avyaktamulō caturmukhabrahmalō- atani rātrivēḷa līnamagucunnavi. ataniki pagalu prāraṃbhamu ayina tōḍanē aviyē puṭṭucunnavi. tana avidya modalaguvāṭi - vaśamulō uṃḍuṭavalana avidya modalagu klēśamulu kāraṇamulugā gala karmalavaśamulōnuṃḍunavi kanuka avē bhūtamulu itarula ādhīnamulōnuṃḍi marala, maralapuṭṭucu, līnamai pōvucuṃḍunu. iṭlu ceppuṭavalana muṃdu janma tarvāta janmaku kāraṇamu - ayinanu moṭṭa modaṭijanmaku kāraṇamu kānarādu - moṭṭamodaṭi janmaku muṃdu karmalēdu kanuka. aṃducēta dānikāraṇamu - ādi - lēdu, kāni tarvāta janmalanniṃṭiki kāraṇamunnadi. ī janma paraṃpara rūpamaina saṃsāramunaku ‘ādi’ lēdu - aṃducēta idi anādi saṃsāramu.)

“rāgadvēṣa mōhāḥ klēśāḥ, tēṣāṃ vāsanābhiḥ ākṣiptāni karmāṇi darmādharma vyāmiśrarūpāṇi, tadapēkṣātu avidyā sukhādi sarga vaicitryahētuḥ. tasmādavidyā sahakāritvē klēśakarmaṇāmanādi pravāhō aṃgīkartavyaḥ iti bhāvaḥ. kiṃca, sṛṣṭēssāvitvē pradhama śarīrasya utpattirna saṃbhavati, hētvabhāvāt, naca karmahētuḥ, śarīrātprāk karmā saṃbhavāt. tasmāt karmaśarīrayōḥ anyōnyāśraya parihārāya sarvai rēva vādibhiḥ saṃsārasya anādi tvaṃ aṃgīkāryaṃ” (bhāṣyaratna prabhā)

(rāgadvēṣa mōhamulu klēśamulu. vāṭiyokka vāsana valana pāpapuṇyamula miśramarūpamulaina karmalu kalugucunnavi. vīṭiki kāraṇamu svargamu modalagu sukhamulu kalugucēyunanu āśa kaligiṃcu avidya.avidya anādi kanuka dānivalana kalugu sukha duḥkhamulu vāṭiki kāraṇamaina karmalu pravāharūpamugā kalugucunē yuṃḍunu ganuka karmalu anādiyē, anagā, vāṭivalanakalugu saṃsāramu kūḍa anādiyē ani aṃgīkariṃpavalasinadi. kāni, sṛṣṭi ādikaladiyaina moṭṭamodaṭi śarīramu puṭṭuṭa saṃbhavamu kādu - dāniki kāraṇamaina maroka śarīramu lēkapōvuṭavalla - karmacēyuṭavalana dāni phalamanubhaviṃcuṭaku śarīramu kalugunu, śarīramu kaligiyuṃḍuṭavalana karma cēyuṭa yagunu. sṛṣṭi modaṭilō modaṭi śarīramu uṃḍavalenanna dānikikāraṇamu ayina modaṭi karmalēdu. ceṭṭu muṃdā, vittanamu muṃdā anunaṭlu. ī karma śarīramulu anyōnyāśrayamulu - okadāninokaṭi āśrayiṃciyunnavi - okadāninuṃḍi okaṭi kalugucunnavi. dīnivalana anavasthā dōṣamu paṭṭunu. ī anavasthādōṣamu paṭṭakuṃḍuṭaku - anyōnyāśrayadōṣamu paṭṭakuṃḍuṭaku - parihariṃcuṭaku - anni matamulavārunu ī jananamaraṇarūpamaina saṃsāramu, dāni kāraṇamutō, anādiyani aṃgīkariṃcataginadi.)

“prakṛtiṃ puruṣaṃ caiva viddhyanādī ubhāvapi |” (śrīmadbhagavadgīta- 15 - 19)

(prakṛti, puruṣuḍu - ī reṃḍunū anādulē - puruṣuḍu anagā puramaṃdu śayaniṃcuvāḍu - bhagavaṃtuḍu. prakṛtilōni prati aṇuvulōnu unnāḍu - aṃducēta adi ataniki śayaniṃcu vastuvu. prakṛtilōni prativastuvulōnu, prativastuvulōni prati aṇuvulōnu unnāḍu. kummarivāḍu kuṃḍalu cēyuṭaku maṭṭikāvalenu - (Material). aṭlē baṃgārapu panivāḍu baṃgārapu ābharaṇamulu cēyuṭaku baṃgāramu kāvalenu - aṭlē bhagavaṃtuḍu sṛṣṭi sṛṣṭilōni samasta vastuvulu cēyuṭaku prakṛtini sṛṣṭicēsi dānilō tana cicchaktini nilipi, dāninē anēkarūpamulugā mārunaṭlu cēsenu - moṭṭamodaṭa cēyabaḍinadi - pradhamaṃ kṛtaṃ - kanuka prakṛtiyani ceppabaḍinadi. ī prakṛti puruṣa saṃ yōgamuvalananē sṛṣṭilōni vastuvulu kalugucunnavi - puṭṭucunnavi - (Energy and Matter).

“yādatsaṃ jāyatē kiṃ citsattvaṃ sthāvara jaṃgamaṃ |

kṣētra kṣētrajña saṃ yōgāt tadviddhi bharatarṣabha ||” (śrīmadbhagavadgīta - 13 - 26)

(carācara rūpamulagu samasta bhūtamulalōnu ē cinnavastuvu ayinanu - satvamu galadi - yunnayaḍala adi kṣētramu kṣētrajñuḍu - anu ī iddari saṃyōgamu valananē - kaliyuṭa cētanē - kalugucunnadi - dāni sṛṣṭi prakṛti puruṣula saṃyōgamu valananē kalugucunnadi. śivuni arthanārīśvaruḍu (sāṃbuḍu) gānu, śrīmahāviṣṇuvuni vakṣasthalamaṃdu śrīmahālakṣmi nityamu eḍabāyaka yuṃḍunadigānu – nityanapāyini gānu - purāṇamulalō varṇiṃci yunnāru. ādhinika śāstrajñulu kūḍa “creation is the result of the combination of matter and Energy ani ceppucunnāru - vāru ceppucunna matter = prakṛti, Energy = satvamayuḍagu bhagavaṃtuḍu. ī prakṛti puruṣuliddaru anādulē kanuka vāri saṃyōgamu valana kaligina ī prapaṃcamanu saṃsāramu kūḍa anādiyē.) (cūḍumu - ‘sṛṣṭi’)

“na rūpamasyēha tadhōpa labhyatē, nāṃtō nacādirnacha saṃ pratiṣṭhā |

aśvatthamēnaṃ - - - ||” (śrīmadbhagavadgīta - 15 - 3)

(saṃsāramu asvatthavṛkṣamutō pōlcabaḍinadi - dīniki rūpamugāni, ādigāni, aṃtamu gāni lēdu - ī saṃsāravṛkṣamu karmamulanu puṇyapāpamulatō narulanu baṃdhiṃci yuṃḍinadi - idi kṣaṇikamugāni karmaphalānubhavamu koṟaku marala marala kalugucuṃḍunu. aṃducēta pūrtigā naśiṃcunadikādu - idi eppuḍu prāraṃbhamainadō teliyadu - aṃducēta anādi. pravāharūpamugā unnadi kanuka aṃtamulēnidi. okappuḍu uṃḍunaṭlu, mariyokappuḍu lēnaṭlu uṃḍuṭavalana dīnirūpamu spaṣṭamugā teliyadu.)