“jīvēśvarau na kēvala ābhāsarūpē. kiṃtu māyādhiṣṭāna caitanyaṃ, māyā, tatra caitanyābhāsaḥ ityē tatrayaṃ militvā īśvaraḥ - avidyādhuṣṭhāna caitanyaṃ, avidyāṃśaḥ tatracaitanyābhāsaḥ ityētattayaṃ militvā jīvaḥ. īśvarōpādhau śuddha satva guṇasya satvāt īśvarē sarvajñatva sarva śakti matvādi dharmāḥ vartaṃtē - jīvōpādhau malinasatva guṇasya satvāt jīvē alpaśaktimatva kiṃcijñatvādi dharmāḥ vartaṃtē. ayamēva ābhāsavādaḥ ityucyatē”.

(jīvuḍu, īśvaruḍu, - ī iddaru kēvalamu abhāsarūpulukāru. māyanu adhiṣṭhiṃciyunna caitanyamu, māya, māyalō caitanyamuvale kanabaḍu abhāsamu - ī mūḍu kalisina īśvaruḍu abhāsuḍu. avidyanadhiṣṭhiṃciyunna caitanyamu, avidyayokka aṃśa ā avidyalō caitanyamugā prakāśiṃcu ābhāsamu kalisina jīvuḍu īśvarōpādhiyaṃdu śuddha satva guṇamu, satvamuvalana īśvaruni yaṃdu sarvaśaktulu kaligiyuṃḍuṭa sarva ajñānamukaligi yuṃḍuṭa anu dharmamuluṃḍunu. jīvunaku upādhiyaina malina satvaguṇaprabhāvamuvalana jīvuniyaṃdu alpaśaktikaligiyuṃḍuṭa, alpajñānamu kaligiyuṃḍuṭa yaneḍi dharmamuluṃḍunu. dīninē abhāsavādamaṃduru).