1. upaniṣadēka samadhi gamyaḥ -

(upaniṣadvākyamulacētanē teliyadagu puruṣuḍu - paramātma nirākāruḍu - aṃducēta ē pramāṇamulacētanainanu telusukonuṭaku vīlukānivāḍu. pramāṇamulu paramātma unnāḍani ceppagalavukāni eṭuvaṃṭivāḍō ceppalēvu. upaniṣattulu bhagavaṃtuni guṟiṃci - atani sva svarūpamu guṟiṃci ceppucunnaṃduna aṭlu vāṭilō ceppabaḍina puruṣuḍu ‘aupaniṣadaḥ puruṣaḥ’).

2. “taṃ tvaupaniṣadaṃ puruṣaṃ pṛcchāmi itica aupaniṣadatva viśēṣaṇaṃ puruṣasya upaniṣatsu prādhānyēna prakāśyamānatvāt itica nirūpitaṃ. ata ēva sarvēṣu vēdēṣu upaniṣadayā vartayēditi śrutiḥ - upaniṣada marthatō anusaṃdhadyādityarthaḥ tathāca tattadupaniṣadi tēna tēna prakārēṇa pratipāditamātmānaṃ sadā bhāvayē diti”.

(upaniṣattulalō mukhyamugā paramātmayē ceppabaḍucunnāḍu. aṃducēta upaniṣattulanniṃṭilōnu vāṭilō ceppabaḍina prakāramuganuṃḍu paramātmanē anusaṃdhānamu cēyavalenani ceppabaḍinadi).

3. nirupādhikasyātmanaḥ svarūpēṇavaktu maśakyatvā dēhēṃdriyādyupādhi nirāsadvārā pratipādayi tuṃ dēhēṃdriya mana ādiṣu ātmanassaṃbaṃdhaḥ śrutyā darśitaḥ.

(upādhi lēnaṭuvaṃṭi ātmayokka svasvarūpamunu varṇiṃcuṭaku śakyamukānaṃduna, dēhamu iṃdriyamulu modalagu iṃdriyamulanu nirasiṃcuṭadvārā dēhēṃdriyādulagu upādhulatō ātmaku saṃbaṃdhamu śrutulalō ī kriṃda vidhamugā ceppabaḍinadi:-

1. “tatsṛṣṭvā tadēvānu prāviśaditi” (taittirīyē)

(lōkamulanu sṛṣṭiṃci vāṭilōnē pravēśiṃcenu - anagā, lōkamulōnunna anni vastuvulalōnu pravēśiṃci bhagavaṃtuḍu unnāḍu iṃdumūlamugā paramātmaku upādhitō saṃbaṃdhamu ceppabaḍinadi)

2. “sa ē iha pratiṣṭa ānakhāgrēbhyaḥ” iti bṛhadāraṇyakē.

(ā paramātma ī śarīramulō gōḷḷa civara vaṟaku aṃtaṭa unnāḍu - śarīramu anu upādhilō unnāḍu).

3. “ihaivāṃtaśśarīrē, sōmya! puruṣa” iti praśnōpaniṣadi.

(ī puruṣuḍanuvāḍu śarīrāṃtaramaṃdu - lōpali śarīramaṃdu - unnāḍu).

4. “guhāṃ praviṣṭau paramē parārthē” iti kāṭhakē.

(guhavale - lōpalanunnadi paiki kanabaḍakuṃḍā uṃḍu upādhilō ī paramātma unnāḍu. lōpala unnappaṭikī paiki lēnaṭlu - kanabaḍakuṃḍunaṭluṃḍu upādhilō nunnāḍu).

5. “cakṣuḥ śrōtraṃ ka udēvōyunakti” itica lēnōpaniṣadhi. atra cakṣuḥ śrōtrādi prērakatvāt ēva tatsaṃbaṃdhō (a)rdā ddarśitaḥ.

(cakṣuvulanu, śrōtramulanu, vāṭilōnuṃḍi, vāṭi vṛttulalō prērēpiṃcuvāḍu kanuka ātmaku vāṭitō saṃbaṃdhamu).

6. “sa ēva māyāparimōhitātmā śarīramāsthāya karōti sarvaṃ |

stri yannapānādi vicitra bhōgaiḥ sa ēva jāgratparitṛpti mēti ||“.

ityādi nā śarīra saṃbaṃdhō avasthā saṃbaṃdhaśca darśitaḥ. iti kaivalyōpaniṣadi.

(ī ātmayē māyacēta mōhaparavaśamai śarīramunu poṃdi anniyu cēyucuṃḍunu. strī saṃbhōgamu, annapānamulu modalagu bhōgamulananubhaviṃcucu, jāgradavastha modalagu avasthalanu poṃducū tṛpti poṃducuṃḍunu. dīnini baṭṭi ātmaku śarīramutō saṃbaṃdhamu, avasthā traya saṃbaṃdhamu kalugucunnadi - rūpamulēni paramātmaku paina ceppina prakāramu upādhulatō saṃbaṃdhamu kaladani teliyucunnadi - upaniṣadpuruṣuḍu iṭuvaṃṭuvāḍu).

4. kvacidupādhi nirāsadvārā ātmāni rūpyatē: -

(konni upaniṣattulalō upādhitō kūḍi uṃḍani ātma ceppabaḍinadi).

1. “satyaṃ jñānamanaṃtaṃ brahma yō vēdanihitaṃ guhāyāṃ paramē vyōman sō(a)śnutē sarvān kāmān saha brahmaṇā vipaścitēti”. (taittirīyōpaniṣat)

“ēkaikō viśēṣaṇa śabdaḥ paraspara nirapēkṣaō brahma śabdēna saṃbadhyatē satyaṃ brahma, jñānaṃ brahma anaṃtaṃ brahmēti. satya śabdaḥ satsvarūpaṃ brahma lakṣayitvā, svarūpasya nṛtatvaṃ niṣēdhati jñāna śabdaḥ jñapti svarūpaṃ brahma lakṣayitvā jaḍataṃ niṣēdhati. ānaṃda śabdaḥ sukha svarūpaṃ brahma lakṣayitvā duḥkhātmakatvaṃ niṣēdati. anaṃta śabdastu dēśakālavastu kṛta paricchēdatrayaṃ niṣēdhati, natu svārdhaṃ kiṃcidrūpaṃ samarthayati. tat yadhōkta lakṣaṇaṃ brahma yō vēda vijānāti nihitaṃ guhāyāṃ buddhau nigūḍhaḥ, jñāna, jñātṛ jñēya padārthāḥ asyāmiti guhā buddhiḥ nigūḍhēsyāṃ bhōgāpavargā vitivā, paramē prakṛṣṭē vyōman vyōmni ākāśē hardē prasiddhaṃ hi hardākāśasya paramatvaṃ, tasmin hārdē yā buddhiḥ guhā, tasyāṃ nihitaṃ brahma tadvatyā vivaktayā upalabhyatē iti, nahyanyathā viśiṣṭa dēśakāla saṃbaṃdhō(a) sti brahmaṇaḥ, sarvagatatyāt nirviśēṣatvācca).

(“satyaṃ jñānamanaṃtaṃ brahma” ani ceppinapuḍu ī mūḍu viśēṣaṇamulalō okkokka viśēṣaṇamutō kūḍina brahmayaniyu, oka viśēṣaṇamunaku maṟiyoka viśēṣaṇamunaku saṃbaṃdhamu lēnaṭluganē avagāhana cēsukonavalenu. oka viśēṣaṇamunu maṟiyoka viśēṣaṇamutō saṃbaṃdhamu lēnidānivalenē - maṟiyoka viśēṣaṇamu yokka apēkṣa lēnidānivalenē - anvayiṃcukonavalenu - adi eṭlanagā ‘satyaṃ brahma’, ‘jñānaṃ brahma’, ‘anaṃtaṃ brahma’ ani anukonavalenu. ‘satyaṃ brahaṃ’ ani ceppuṭacēta brahma yokka sat svarūpamu (trikālamulaṃduṃḍunadi) ceppucu brahma svasvavarūpamu anṛtamu kādani teliyacēya baḍinadi. “jñānaṃ brahma” yanuṭacēta brahma jñapti svarūpamu ani teliyacēyucu jaḍamukādu ani teliyacēyucunnadi. “ānaṃdaṃ brahma” ani ceppuṭacēta brahma sukhasvarūpamu - ātyaṃtika sukhasvarūpamu, (mōkṣasthānamu) ani ceppucū duḥkhamu kaligiṃcunadi kādu ani ceppabaḍinadi. “anaṃtaṃ brahma” ani ceppuṭacēta trividhaparicchēdarahitamu brahma - dēśakāla, vastuvulacēta parimitilēnivāḍu, anni pradēśamulaṃdu, annikālamulaṃdu, anni vastuvulaṃdu uṃḍuvāḍu - ani ceppabaḍinadi).

(paina ceppabaḍina prakāramu satyaṃ, jñānaṃ, anaṃtaṃ, ānaṃdaṃ anu lakṣaṇamulu gala brahma buddhiyanu guha yaṃdunnadi. jñānamu, jñātṛ, jñēyamu anu mūḍunu gūḍhamagu buddhiyaṃdunnavi kanuka buddhi guha yani ceppabaḍucunnadi. lēka bhōgamulu, mōkṣamu dānilōnē unnavi kanuka, dīnivalananē kalugucunnavi kanuka idi gūḍhamaina guha yani ceppabaḍucunnadi. paramākāśamani prasiddhi ceṃdina hṛdayamaṃdunna buddhi guha yanipiṃcukonucunnadi. aṃdulō parabrahma yunnāḍu. vivēkamugala ā buddhiyaṃdu dāni vivēcanavṛtti dvārā labhyamagucunnāḍu. aṭṭi parabrahma maṟiyokarītigā labhyamukādu – brahma nirviśēṣamaguṭavalananu, anniṃṭilōnu pravēśiṃci yuṃḍuṭacētanu okkokka pradēśamulōnu, okkokka kālamaṃdunu vāṭi viśēṣamunubaṭṭi labhyamagucunnāḍu).

2. “ātmāvā idamēka ēvāgra āsīt” iti. (aitarēyōpaniṣat)

(anēka rūpamulatō, nāmamulatō ippuḍu kanabaḍu ī prapaṃcamaṃtayu moṭṭamodaṭa - sṛṣṭi prāraṃbhamukākamuṃdu - okka ātmagānē uṃḍenu - ī ātmayē taruvāta prapaṃcamugā mārenu).

3. “sadēvasōmyē damagra āsīt - saccidānaṃda rūpēṇa pratipāditaḥ satya jñānāṃ tānaṃdātmakamakhaṃḍa madvitīya mēkamanādyaṃtaṃ paramārtha bhūtaṃ vastu tatva masi”. (chāṃdōgyōpaniṣat)

(anēka nāmarūpamulatō ippuḍu kanabaḍucunna ī prapaṃcamu moṭṭamodaṭa - sṛṣṭi prāraṃbhamulō - sat padārthamokaṭē yuṃḍenu - adiyē saccidānaṃdamu ani ceppabaḍucunnadi. ī satpadārthamu anunadi okaṭē, aṭuvaṃṭidi maṟiyokaṭi lēdu - sarēkadā, adikāka itara vastuvu anunadi lēdu - dāniki modalulēdu, tudi lēdu - jananamulēdu, maraṇamulēdu - idi akhaṃḍamu - idiyē paramārthamaina mōkṣamu, mōkṣasthānamu).

4. “nityō, niṣkalō, nirākhyātō, nirvikalpō. niraṃjanaḥ |

śuddhō (a)dvitīyōsti kaścit, - ya vēṃ vēda” (nārāyaṇōpaniṣat)

(annikālamulaṃdu uṃḍuvāḍu, kaḷalu lēnivāḍu, pērulēnivāḍu, nirvikalpuḍu, niraṃbaruḍu, śuddhuḍu, advitīyuḍu, ani paramātmanu yelusukonuvāḍu - - - ).

5. “tadēva niṣkalaṃ brahma, nirvikalpaṃ, iraṃjanaṃ, tadbrahmā hamiti jñātvā brahma saṃpadyatē dhruvaṃ ||

nirvikalpamanaṃ taṃca hētu dṛṣṭāṃtavarjitaṃ |

apramēya manādiṃca yat jñātvā mucyatē budhaḥ ||“. (amṛtabiṃdūpaniṣat)

(brahma niṣkalamu, nirvikalpamu, niraṃjanamu; aṭṭi brahma nēnē yani telusukoni brahmapadamunu poṃdunu. nirvikalpamu, anaṃtamu, kāraṇa dṛṣṭāṃtamulu lēnivāḍu - ē vidhamaina pramāṇamulacēta teliyabaḍanivāḍu, janma lēnivāḍu ani ī vidhamugā brahmanu telusukoninavāḍu, jñāni,muktini poṃdunu).

6. “sadā ayaṃ sarvēṣu dēhēṣu vyāptō vartatē, yadāhyagniḥ kāṣṭēṣu tailamiva, taṃ viditvā atimṛtyumēti -” (haṃsōpaniṣat)

“yadā kāṣṭēṣu agnirasabhivyaktassan madhanēnabhi vyajyatē, yathāvā. tilēṣu tailamanabhivyaktasat, yaṃtra niṣpīḍanēnābhivyajyatē, ēvamātmā sarvatra vyāptōpi avidyayā tirōhi tassan śravaṇamananādi janya sākṣātkārēṇa abhivyajyatē taṃ paramātmānaṃ pratyagabhinnatvēna”ahamasmi parabrahmē” ti viditvā mṛtyuṃ jananamaraṇa pravāharūpaṃ saṃsāraṃ punarna āpnōti, saṃsāramūlājñānasya jñānēna nāśāditi”.

(kaṭṭelaṃdu agni vyāpiṃciyunnaṭlu, tilalaṃdu - nuvvulalō - tailamu - nūne - aḍagi yunnaṭlu ī ātma samasta dēhamulaṃdu vyāpiṃciyunnadi. aṭṭi ātmanu, ā prakāramuganunna ātmanu telusukoninacō mṛtyuvunu poṃdaḍu).

(kaṭṭelaṃdu agni unnappaṭikī paiki kanabaḍakuṃḍā uṃḍi madhiṃcina paina paiki vacci eṭlu kānabaḍunō, tilalō paiki kanabaḍakuṃḍa unna tailamu yaṃtramucē pīḍiṃcabaḍinadai paiki eṭlu kanabaḍunō, ā prakāramugānē ātma anniṃṭilōnu vyāpiṃciyunnappaṭikī avidyavalana kānarākayuṃḍi, śravaṇamu, mananamu modalaguvāṭivalana kalugu sākṣātkāramu cēta kanabaḍunu. aṭṭi paramātma pratyagātmakanna vēṟukādani - jīvātmakanna vēṟukādani, nēnē parabrahmanu - jīvuḍē parabrahma - ani telusukoni cāvu puṭṭuvula pravāharūpamalō nuṃḍunadiyē yagu saṃsāramunu poṃdaḍu - saṃsāramunaku mūlamaina ajñānamu jñānamucē naśiṃcunu kanuka).

7. “para īśōvā śiva ēkō dhyēyaḥ śivaṃkaraḥ, sarva manyatparityajya samāptā(a) dharva śikhēti” (adharvaśikhōpaniṣat)

“kṛtsnā dharva śikhārthō sarūpamidaṃ sarva vēdāṃtārtha sāra saṃgraha jātaṃca - ātma vyatiriktasya sarvasyaanātmatvēna midhyātvāt tatparityāga pūrvakaṃ pratyagabhinnaḥ śiva ēva sākṣātkāra paryaṃtaṃ dhyēyaḥ”.

(adhrva śikhōpaniṣat yokka arthamidiyē - sarvōpaniṣattulalōni sāramu saṃgrahiṃpabaḍinadidiyē - ātmakānidi aṃtayu anātmayē, midhyayē ani vāṭini vadali pratyagātmakanna vēṟukāni - jīvātmakanna vēṟukāni - śivuḍē, śivaṃkaruḍē - maṃgaḷakaruḍaina śivu ḍē - dhyāniṃpataginavāḍu).

8. “aupaniṣadhamēva suvijñātaṃ sakṛdvibhāvyaṃ puratō asmāt, sarvasmāt suvijñātamapasyata”ahaṃsaḥ sōhamiti”

(uttaratāpinīyōpaniṣat)

“yadyasyēvaṃ sarva viśēṣaṇavataṃ tathā upaniṣadbhirēva lakṣaṇayā jñātavyaṃ. upaniṣadbhirlakṣaṇayā jñātē spaṣṭatayā brahma jñātaṃ bhavati”.

(ē vidhamaina viśēṣamulu lēnaṭuvaṃṭi - nirviśēṣamaina - parabrahma upaniṣattulavalananē teliyanagunu. upaniṣattulalōni lakṣaṇamulucēta parabrahmanu spaṣṭamugā teliyanagunu) - “nēnē ā parabrahmanu, atanē nēnu” - ‘ahaṃ brahmasmi’ anu mahāvākyārthamu spaṣṭamugā teliyanagunu).

9. “sahōvāca tadvā ētat brahmādvayaṃ, bṛhatvānnityaṃ, śuddhaṃ, buddhaṃ, muktaṃ, satyaṃ, sūkṣmaṃ, paripūrṇamadvayaṃ, sadānaṃdaṃ, cinmātramātmaivā vyavahāryaṃ kēnaca na tadētadātma jñānamōmitya paśyaṃtaḥ paśyata. tadētatsatya mātmā brahmaiva, brahmātmaiva. atrahyēva na viciki tsu mityōṃ satyaṃ tadētat paṃḍitā ēva paśyatyē taddhi aśabda masparśa marūpamarasa magaṃdhamavyakta manā dāta vyaya gaṃtavyama visarjiyi tasya manānaṃda yi tavyamaṃtavya mabōddhavya mabōddhavya mana haṃkartavya macēta yitavya ma prāṇa yitavya mapāna yitavya mavyāna yitavya manudāśa yitavya masamāna yitavya maniṃdriya maviṣayī karaṇaṃ masamāna yitavya malakṣaṇa masaṃgama guṇa mavikārya mavyapadēśya masatva marajaska matamaska mamāya mapyaupaniṣadhamēva puruṣaṃ vibhātaṃ puratō (a) smāt sarvasmāt suvibhātamadvayaṃ paśyata”ahaṃ saḥ sōhamiti”.

“sahōvāca prajāpatiḥ - taditi kāraṇatvēna parōkṣaṃ, ē taditi kāryē pratiṣṭa maparōkṣamuktaṃ. brahma advayaṃ - advayē hētumāha bṛhadvā diti - bṛhatērthātōradvaya tvē ēva mukhyārthalābhāt advayamēva brahma - ōṃkārēṇa brahmātmaikyaṃ prapaṃcitaḥ - yadhōktaṃ brahmā ātmarūpēṇaiva apaśyaṃtaḥ. ātmō brahmaiva brahmātmaivēti satyaṃ, sarva viśēṣarahitaṃ. tathāpi upaniṣadbhirēva lakṣaṇayā jñātavyaṃ. upaniṣadbhirlakṣaṇayā jñātē spaṣṭatayā brahma jñātaṃ bhavati. vyatiharēṇa caikatvaṃ pratipattavya mityāha”ahaṃ saḥ sōhamiti” - ahaṃśōdhitatvaṃ padārthabhūtaṃ pratyakcaitanyaṃ, saḥ śōdhita tatpadārtha bhūtaṃ paripūrṇaṃ brahma”. (uttaratāpinīyōpaniṣat)

(prajāpatiyagu caturmukhabrahma ī prakāramugā palikenu - ‘tat’ anagā ī sarvamunaku kāraṇamai parōkṣamugā nunna brahma. ē tat anagā kāryarūpamai kanabaḍunadaṃtayu - aparōkṣamugā nuṃḍunadi. ā brahmayē ātma. brahma advayamu - aṭuvaṃṭi brahma maṟiyokaṭilēdu, ā brahma tappa reṃḍava vastuvu lēdu - aṃtā ā brahmamē. brahma peddadi (mahat) agutavalana advayamu - advayamanumāṭaku arthamu bṛhatvamu - peddadigānuṃḍuṭa, peddadigā peruguṭa. ā brahmamē ōṃkāramu, adē ātma. ē vidhamaina viśaṣamulu lēnidi, mūḍukālamulaṃdu uṃḍunadi ani paṃḍitulu telusukonucunnāru - ayinappaṭikī upaniṣattulalō ceppabaḍina lakṣaṇamula prakāramu brahmanu telusukonavalenu - upaniṣattulalō brahma ī kriṃda prakāramu ceppabaḍinadi:- aśabdamu, asparśamu, arūpamu, arasamu, agaṃdhamu, avyaktamu, anādātavyamu, agaṃtavyamu, avisarjayi tavyamu, anānaṃdayi tavyamu, amaṃtavyamu, abōddhavyamu, anahaṃkartavyamu, acētayi tavyamu, aprāṇayi tavyamu, apānayitavyaṃ, avyānayi tavyamu, anudānayitavyaṃ, asamānayitavyaṃ, aniṃdriyamu, aviṣayamu, akaraṇamu, alakṣaṇamu, asaṃgamu, aguṇamu, avikriyamu, akaraṇamu, alakṣaṇamu, asaṃgamu, aguṇamu, avikriyamu, avyapadēśyamu, anatvamu, arajaskamu, atamaskamu, amāyamu, iṭlu upaniṣattulalō ceppabaḍina lakṣaṇamula prakāramē bāgugā teliyabaḍunu. appuḍu nēnē ā brahmanu ani teliyabaḍunu. ahaṃ = nēnu, anni vidhamula śōdhiṃci telusukonabaḍina ‘tvaṃ’ padamunaku arthamu - saḥ = vāḍu - anunadi śōdhiṃcabaḍina ‘tat’

padārthamu. iṭlu ‘tat tvamasi’ anu mahāvākyamulōni reṃḍu padamulaku arthamu śōdhiṃci telusukonabaḍunu. adiyē ‘sōhaṃ’ = atanē nēnu anumāṭa mārcina ‘ahaṃsaḥ’ nēnē atanu agunu. ī reṃḍiṃṭi yarthamu mahāvākyamuyokka arthamē - jīva brahmala aikyamē upaniṣattulu ceppucunnavi).

10. “tatsṛṣṭā tadēvānu prāviśat” (taittirīyōpaniṣat)

(dānini sṛṣṭiṃci dānilōnē pravēśiṃcenu - lōkamulanu sṛṣṭiṃci, lōkamulōnu, lōkamulō nunna prati vastuvulōnu pravēśiṃcenu).