1. paraṃ ayanaṃ prāptavyaṃ sthānaṃ yasmi nnirīkṣitē |

- “bhidyatē hṛdaya graṃdhicchidyaṃtēsarva saṃśayāḥ |

kṣīyaṃtē cāsya karmāṇi tasmin dṛṣṭē parāvarē ||“. (muṃḍakōpaniṣat)

(paruḍu - kāraṇasvarūpuḍunu -, avaruḍu - kāryasvarūpuḍunu - ayina ā paramātmanu cūcinapidapa jīvuniyokka avidya yaneḍi hṛdayahraṃdhi - baṃdhamu, muḍi - vīḍipōvucunnadi. samasta karmamulu naśiṃcipōvucunnavi. aṭṭivāḍu uttama gamyasthānamu - mōkṣarūpamainavāḍu).

2. “yasya vijñānamātrēṇa ānaṃda lakṣaṇō mōkṣaḥ prāpyatē, yadvidvān bibhēti kutaścana, ūtpraviṣṭasya navidyatē punarbhavaḥ. yasya ca vēdanāt tadēva bhavati -”brahma vēda brahmaiva bhavati” (muṃḍakōpaniṣat)

yadvihāya aparaḥ paṃthā nṛṇāṃ nāsti - “nānyaṃ paṃthā didyatē ayanāya” (śvētāśvatarōpaniṣat)

iti śrutēḥ - tadukta mēkaṃ parāyaṇaṃ” (śrīśaṃkaraḥ)

(dēnini eṟigina mātramuna, dēnini telusukonina mātramuna ānaṃdasvarūpamaina mōkṣamu labhiṃcunō, dēnini eṟiginavāḍu dēnivalananainanu bhayamu ceṃdaḍō, dēnini poṃdinavāniki punarjanma kalugadō, dēni neṟigina tarvāta “brahmavēda brahmaiva bhavati” aneḍi śruti prakāramu jīvuḍu ā brahmamē yagucunnāḍō, “nānyaṃ paṃthā vidyatē ayanāya” aneḍi śruti prakāramu dēnini viḍicinavāniki mōkṣamunaku maṟiyoka mārgamulēdō, aṭṭivāḍu, aṭṭidi - uttamamaina gamyasthānamu - uttamagati - mōkṣamu).