1. 1. “ōṃ bhūrbhuvassvaḥ, ōṃ tatsaviturvarēṇyaṃ bhargō dēvasya dhīmahi, dhīyō yōnaḥ pracōdayāt| āpōjyōti rasōmṛtaṃ brahma bhūrbhuvassvarōḥ ||”.

   2. “bhūrbhuvassvaḥ” itivyāhṛti trayaṃ. ‘bhūḥ’ iti sanmārga ucyatē. ‘bhuvaḥ’ iti sarvaṃ bhāvayati, prakāśayati. ‘suvaḥ’ iti sarvaṃ priyamāṇaṃ sukhasvarūpaṃ”

(‘bhūḥ bhuvaḥ suvaḥ’ anu nīmūḍunu vyāhṛti trayamu - mūḍu vyāhṛtulu - bhūlōkamu, bhuvarlōkamu, svarlōkamu - ī mūḍiṃṭini ‘ōṃ’ = parabrahma ani bhāviṃcavalenu - ‘bhūḥ’ anagā sanmārgamu. ‘bhuvaḥ’ anagā anniṃṭinī prakāśiṃpacēyunadi. ‘suvaḥ’ anagā sukhasvarūpamu - anagā ī mūḍu sat, cit, ānaṃdamulu - vyāhṛtulu ēḍu ani kūḍa ceppabaḍinavi : - “ōṃ bhūḥ, ōṃ bhuvaḥ, ōṃ svaḥ, ōṃ mahaḥ, ōṃ janaḥ, ōṃ tapaḥ, ōṃ satyaṃ” ani ī ēḍunu vyāhṛtulu, ēḍu lōkamulu - ivanniyu parabrahma rūpamē).

3. “tatsaviturvarēṇyaṃ bhargō dēvasya dhīmahi, diyō yōnaḥ pracōdayāt” idi mukhyamaina gāyatrī maṃtramu. idi iruvadinālugu akṣaramulugaladi, enimidi akṣaramulugala pādamulu mūḍugaladi - “caturviṃśatyakṣarā tripadā” ani maṃtramu. (ī maṃtrārthamu ī vidhamugā nunnadi. sṛṣṭicēyu ā dēvatayokka śrēṣṭamaina tējassunu dhyāniṃcedanu. ā dēvuḍu mā buddhulanu prērēpiṃcugāka, lēka, - mā buddhulanu bhagavaṃtuni jñānamaṃdu prērēpiṃcu ā sṛṣṭikarta ayina dēvuni - lēka sūryuni śrēṣṭamaina tējassunu dhyāniṃtumu)

(ī maṃtrārthamu ī kriṃdavidhamugā kūḍanunnadi : -

‘yaḥ’ = rūparahitamai satyajñānaṃdamulu modalagu lakṣaṇamulugala ē paramātma; ‘naḥ’ = bhēda abhiprāyamulugala māyokka; ‘dhiyaḥ’ = buddhulanu - aṃtaḥkaraṇavṛttulanu; ‘pracōdayāt’ = prēraṇa cēyucunnāḍō; ‘tat savituḥ’ = ‘tat’ anagā parabrahmamu - ōṃ tatsat iti nirdēśō brahmaṇa strividhiḥ smṛtaḥ. (‘ōṃ’ ani, ‘tat’ ani, ‘sat’ ani mūḍu vidhamuluga parabrahmayē ceppabaḍucunnāḍu) ani śrīmadbhagavadgītalō ceppabaḍinadi - aṃducēta ‘tat’ anagā parabrahma - ‘tatsavituḥ’ = sṛṣṭi sthiti layamulu cēsinavāḍunnū, aṃtaryāmigānuṃḍi anniṃṭini tana sattāsphūrticēta - tējō rūpamucēta - prērēpiṃcuvāḍunnū, ayina ā parabrahma yokka; ‘varēṇyaṃ’ śrēṣṭamaina; ‘bhargaḥ’ tējassunu, tējō rūpamunu. - sūryamaṃḍalamadhyamaṃdunna ā tējassunaku kāraṇamaina ā dēvuniki nāku bhēdamu (ahaṃ brahmasmi) lēkuṃḍuṭaku dhyāniṃcucunnānu).

4. “yaḥ liṃga dharmarahitaṃ satya jñānādi lakṣaṇaṃ; tatsavituḥ = tat iti nirdēśō brahmaṇaḥ trividhaḥ, tacchabdēna parabrahma ucyatē. ‘savituḥ’ iti sṛṣṭi sthitilayōpa lakṣaṇaṃ, sarva prapaṃcādhikatva lakṣaṇaṃ; ‘dēvasya’ prakāśamāna paramātmanaḥ; - ‘varēṇyaṃ’ niratiśayānaṃda svarūpaṃ; ‘bhargaḥ’ ādhyādi dōṣa varjanaṃ. tat dēvasya sarvādhiṣṭāna bhūtaṃ rūpaṃ; ‘dhīmahi’ = jaḍaprapaṃca nirasanāt brahmaṇi ēkatvaṃ bhavati.”.

(‘tat savituḥ’ anudānilō savitā anagā - ‘sūtē jagat’ iti savitā - jagattunu puṭṭiṃcuvāḍu, - suvati prērayati jagat iti vā savitā - puṭṭiṃcina jagattunu prērēpiṃcuvāḍu - “savitā sarva bhūtānāṃ, sarvabhavān prasūyatē, savanāt prēraṇāccaiva savitā tēna cōcyatē ||” dīnini baṭṭi ‘savitā’ anagā prativastuvulōnuṃḍi dānilōnuṃḍi iṃkoka vastuvunu puṭṭiṃcuvāḍu, prativastuvucēta dānipani cēyiṃcuvāḍu).

5. ‘bhargaḥ’ - bhṛjaḥ pākē bhavēddhātuḥ. yasmāt pādayatē hya sau |

bhrājatē dīpyatē yasmāt jagadaṃtyē haratyapi |

kālāgni rūpamāsthāya saptārciḥ saptaraśmibhiḥ |

bhrājatē tatsvarūpēṇa tasmāt bhargaḥ sa ucyatē |

bhāti bhāsayatē lōkān rēti raṃjayatē prajāḥ |

ga ityāgaccatē ajasraṃ bharagō bharga ucyatē|

ādityāṃtaragataṃ yaccha jōtiṣāṃ jyōtiruttamaṃ |

hṛdayē sarvabhūtānāṃ jīvabhūtassa tiṣṭati |

hṛdyōmni tapatihyēṣa bāhyē sūryasya cāṃtarē |

agnēvā dhūmakētēca jyōtiścitrakaraṃ ca yatē |

hṛdyākāśēca yō dēvaḥ sādhakai rūpavarṇyatē |

sa ēva āditya rūpēṇa bahirnabhasi rājatē |

varēṇyaṃ varaṇīyaṃca janma saṃsāra bhīrubhiḥ |

ādityāṃtaragataṃ yacca bhargākhyaṃ vai mumukṣubhiḥ |

janma mṛtyu vināśāya duḥkhasya trividhasya ca |

dhyānēna puruṣō yastu draṣṭavyaḥ sūryamaṃḍalē |

īśvaraṃ puruṣākhyaṃtu satya dharmāṇa macyutaṃ |

bhargākhya rudra saṃjñaṃtu jñātvātvamṛta miccati|

ravi madhyē sthitaḥ sōmaḥ sōmamadhyē hutāśanaḥ |

tējōmadhyē sthitaṃ satyaṃ satyamadhyē sthitō(a)cyutaḥ |

aṃguṣṭamātraḥ puruṣaḥ pūrvamida mayēritaḥ |

śaṃkarēṇa tathā dṛṣṭaḥ prabhavaḥ sarva tējasāṃ |

saviṣṇurbhuva nādhārō yasyēdaṃ sakalaṃ jagat ||“.

(bhargaḥ anumāṭa ‘bhṛjaḥ’ anu dhātuvunuṃḍikaliginadi. dāni arthamu pākamu,pacanamu cēyunadi kanuka ‘bhargaḥ - prakāśiṃcunadi. praḷayakālamaṃdu kālāgni (praḷayāgni), rūpamu dālci ā rūpa mulō prakāśiṃcunu kanuka ’bhargaḥ’ ani ceppabaḍinadi. ‘bha’ anagā lōkamulanu prakāśiṃpacēyunadi ani ceppabaḍinadi. ‘bha’ anagā lōkamulanu prakāśiṃpacēyunadi.’ra’ anagā prajalanu raṃjiṃpacēyu nadi.’ga’ anagā ellapuḍu pravāhamuvale naḍacunadi. ī mūḍu akṣaramulu kalisi (bharaga) bhargaḥ ayinadi - jyōtissulaku (prakāśiṃcuvāṭiki) jyōti ayinadinnī - (“jyōti ṣāmapi tajjyōtiḥ” - śrī madbhagavadgīta - 13 - 17)

(“taṃ dēvā jyōtiṣāṃ jyōtiḥ” - taittirīyōpaniṣat - 2 - 4). -

sūryuḍu modalagu prakāśarūpamulalōpala ( aṃtaramaṃdu ) nuṃḍu tējassu ayinadinnī, samasta bhūtamula hṛdayamaṃdu jīvamugānuṃḍi lōpala paina tapiṃpa cēyucuṃḍunadi - vēḍimi kalugacēsi śaktiniccunadinnī, okavastuvulōnuṃḍi iṃkoka vastuvunu udbhaviṃpacēyunadinnīsūryunilōpalanuṃḍu agni ayinadinnī, sādhakulacēta - yōgulacēta - hṛdayākāśamaṃduṃḍunadani varṇiṃpabaḍinadinnī - adiyē paina ākāśamulō ādityarūpamutō prakāśiṃcunadi. dīnivalana parabrahma yokka śaktiyē tējōrūpamutō sūryuḍu modalagu prakāśavaṃtamulagu akāramu galadigā, pratyakṣadaivamugā, velayucunnadaniyu, adiyē sūryamaṃḍalamadhyamaṃdu unna gāyatrisvarūpamu ani dhyāniṃcavalenanu abhiprāyamu spaṣṭamagucunnadi - (“savituḥ” varēṇyaṃ bhargaḥ”) (“paramātmaṃ svarūpaṃ”). gāyatrī maṃtrāṃgamulalō maṃtrādhiṣṭānadēvata “savitā dēvatā” yaninnī, “savitṛnāmaka śrīnārāyaṇō dēvatā” aninnī - dhyānaślōkamulō “dhyēyassadā savitṛmaṃḍala madhya vartī nārāyaṇaḥ - - - āditya vargābhaḥ, sūryamaṃḍala vadhya gaḥ” aninnī ceppabaḍinadi. iṃkanu - “savitṛnāmaka śrīlakṣmīnārāṇa prēraṇayā, savitṛnāmaka śrīlakṣmīnārāyaṇa prītyarthaṃ”.”asāvādityō brahma” ani kūḍa ceppabaḍucunnadi).

(dīnivalana tēlinadēmanagā gāyatri anagā parabrahmamē . parabrahmaku liṃgabhēdamululēvu, strīyani kāni puruṣuḍanikāni upāsiṃcinaṃduvalla dōṣamulēdu. prapaṃcamunu sṛṣṭiṃci, dānilōnunna prativastuvunu aṃtarātmagānuṃḍi, dāniki tagina śaktini kaligiṃci, dāni panilō dānini prōtsahiṃcunadi okē daivamagunukāni, vērukādu. adi dēviyainanu, nārāyaṇuḍainanu, śivuḍainanu, śabala brahmamē. adiyē śaktivaṃtamaina cicchaktirūpamaina, sūryuḍumodalagu prakāśarūpamulalō pratyakṣamainaṭlu bhāviṃci, ā rūpamulō nunna parabrahmanē dhyāniṃcucunnānu anu bhāvanatō gāyatrī maṃtramu nupāsiṃcavalenu ani tēlucunnadi).

6. (‘varēṇyaṃ’ anagā saṃsāramuvalana bhayabhrāṃtulainavāricē varaṇīyaṃ kōrataginadi. adhyātmakādi tāpatrayamunuṃḍi viḍuvabaḍuṭaku mōkṣamukōruvāru sūryamaṃḍalamadhyamaṃdunna īśvaruḍu (brahma) acyutuḍu. bhargaḥ anuṭavalana śivuḍu anu mūḍumūrtulugala puruṣunigā telusu koni amṛtamunu mōkṣamunu kōruduru - ravimadhyamaṃdu sōmuḍu, sōmuni madhyamaṃdu agni, tējōmaya maina agni madhyanuṃḍu satyamu, satyamadhyamaṃdu acyutuḍu unnāru - ī oprakāramu śaṃkaruḍu cūcenu - śaṃkarunaku sākṣātkariṃcenu- atanē anni tējōmūrtulanu sṛṣṭiṃcenu - atanē viṣṇuvu - prapaṃcamunakādhārabhūtuḍainavāḍu - atanilōnuṃḍi ī prakāramu puṭṭinadi).

7. (“apōjyōti rasōmṛtaṃ brahma bhūrbhuvassavarōṃ” idi gāyatrī śirōmaṃtramu. ‘āpaḥ’ āpnōtīti vyāpitva mucyatē. ‘jyōtiriti’ prakāsarūpaṃ. ‘rasaḥ’ iti sarvāti śāyitvaṃ. ‘amṛta’ miti maraṇādi saṃsāra nirmuktatvaṃ, brahma ucyatē. “bhūrbahavassuvarōṃ” iti saccidānaṃdamucyatē. ēvaṃ sarvavyāpi sarva prakāśa sarvātiśayaṃ brahma gāyatrī śiraḥ ityarthaḥ”).

(‘āpaḥ’ anagā vyāpiṃcunadi. ‘jyōtiḥ’ anagā prakāśiṃcu rūpamukaladi. ‘rasaḥ’ anagā anniṃṭinī atiśayaiṃci yuṃḍunadi, anniṃṭilōnu rasarūpamugānuṃḍi pōṣiṃcunadi. ‘amṛtaṃ’ anagā maraṇamu modalaguvāṭi rūpamaina saṃsāramu lēnidi - ivanniyu tānē ayina brahma. “bhūrbhuvassvuḥ” anagā saccidānaṃdamulu - ī prakāramugā samastamunu vyāpiṃciyuṃḍunadi, anniṃṭinī prakāśiṃpacēyunadi, sarvātiśayamainadīyina parabrahma gāyatri śirassu ani ceppabaḍinadi.- ” gāyatryāḥ - - - agnirmukhaṃ, brahma śirō” ani ceppabaḍinadi).

2. gāyatrī maṃtrō vēda trayā duddhṛtaḥ, ata ēva tasya tripātvaṃ, - taduktaṃ manunā –

“tribhyaḥ ēvatu dēvēbhyaḥ pādaṃ pāda madūdṛhat ||”.

(gāyatrī maṃtramu mūḍu vēdamulanuṃḍi tīyabaḍinadi. aṃducēta mūḍu pādamulu galadi. manuvu ī viṣayamunē ceppenu -).

3. gāyatrī maṃtramulō modaṭanu civaranu ‘ōṃ’ ani ceppabaḍinadi. prati maṃtramunaku ‘ōṃ’ ani muṃduna, civaranu cērcavalenani ṛṣi sāṃpradāyamu - ‘ōṃ’ anagā brahma aniyē nirdēśiṃpabaḍinadani śrīmadbhagavadgīta ceppucunnadi - “ōṃ tatsat iti brahmaṇō nirdēśa stri vidaḥ” -).

4. ī gāyatrī maṃtramunaku ṛṣi viśvāmitruḍu - anagā maṃtramunu, dāni phalamunu kanugoninavāḍu - “gāyatryāḥ - - - viśvāmitra ṛṣiḥ”.

5. “sa praṇava sapta vyāhṝti pūrvaka pāda catuṣṭaya viśiṣṭa gāyatrī japakartuḥ gāyatryārthānu saṃdhānaṃ vinā gāyatrī svarūpa prāptirna sidhyatē”.

(muṃdu ōṃkāramu, tarvāta sapta vyāhṛtulu, tarvāta nālugu pādamulatō kūḍina gāyatrini japiṃcuvāru gāyatrī arthamunu telusukoni bhāviṃcanidē gāyatrī svarūpamunu - gāyatrī sākṣātkāramunu - poṃdalēru).

6. “ōṃkāraḥ puruṣaścaiva gāyatrī suṃdarī tathā |

tayōḥ saṃ yōgakālētu vastramācchādya gaṇyatē ||“.

(ōṃkāramu puruṣuḍu - gāyatri strī rūpamu - ā iddari saṃ yōgakālamaṃdu - ōṃkāramutō gāyatri japamu - mananamu - cesinapuḍu baṭṭakappavalenu).

7. āyatri sthūlamani, sūkṣmamani reṃḍu rūpamulu galadi - mūḍu pādphamulu, iruvadinālugu akṣara mulu kaladi sthūlarūpamu - modaṭi mūḍupādamulu saguṇarūpamu, turīyapādamu nirguṇarūpamu. upanayana samayamulō gāyatrini modaṭimāṭu upāsana cēyabaḍunuganuka modaṭi mūḍupādamulu guruvucē upadēśiṃpabaḍunu - adhikāramu poṃdinatarvāta nālugavapādamu upadēśiṃpabaḍunu).

8. ī maṃtramu guruvucēta upadēśiṃpabaḍunu ganuka gurumaṃtramani, brahmōpadēśamani ceppabaḍucunnadi.

9. maṃtramulanniṃṭilōnu gāyatri utkṛṣṭamainadi - dīni kanna utkṛṣṭamaina maṃtramu lēdu - “na gāyatryāḥ parō maṃtrō”” maṃtramulalōna gāyatri mahimagāṃcu - (śrīnādhuḍu - kāśī khaṃḍamu)

“upaniṣattulakaṃṭe nūrdhva padavi | maṃtra rājaṃbu gāyatri mahimagāṃcu praṇavamanu krēputōgūḍi pāḍi biduku | navani narulaku gāyatriyaneḍi surabhi ||”. (śrīnādhuḍu - kāśīkhaṃḍamu)

10. “gāyatrī maṃtramulu 24 vidhamulu - aṃdulō konni ī kriṃdanu ceppabaḍinavi : -

(1) “ōṃ nārāyaṇāya vidmahē, vāsudēvāya dhīmahi,tannō viṣṇuḥ pracōdayāt”

(2) “ōṃ mahalakṣmyai ca vidmahē, viṣṇupriyā yai dhīmahi | tannō lakṣmī pracōdayāt”.

(3) “ōṃ sarasvatvai vidmahē brahmaputryai dhīmahi | tannō dēvī pracōdayāt|”.

(4).”ōṃ bhāskarāya vidmahē divākarāya dhīmahi | tannō sūryaḥ pracōdayāt”.

(5) “ōṃ dāśaradhāya vidmahē sītāvallabhāya dhīmahi | tannō rāmaḥ pracōdayāt”.