1. “jñānā dēvatu kaivalyaṃ prāpyatē tēna mucyatē”.

(kēvaluḍagu paramātmayokka bhāvamu kaivalyamu - anagā prakṛtitōgāni, mariyēvidhamaina upādhitōgāni kaliyani paramātma sthiti. aṭlu aguṭayē kaivalyamu, adiyē mukti. aṭṭi kaivalyamu jñānamu valananē - brahmajñānamuvalananē kalugunu).

2. “brahmavidāpnōti paraṃ” (taittarīyōpaniṣat)

(brahmanu telusukoninavāḍu - brahmajñānamu kalavāḍu - paramapadamunu poṃdunu - sālōkyamukti noṃdunu).

3. “brahma vēda brahmaiva bhavati”. (muṃḍakōpaniṣat)

(brahmajñānamu galavāḍu brahmayē yagunu - sārūpya muktinoṃdunu).

4. “tamēva viditvā ti mṛtyu mēti nānyaṃ paṃthā vidyatē ayanāya” (śvētāśvatarōpaniṣat)

(brahmajñānamu kaligina mṛtyuvunu dāṭi pōvunu. (jananamaraṇamulu lēkuṃḍuṭayē mōkṣamu). brahmajñānamu kaluguṭa kaṃṭe mōkṣamunaku maṟiyoka mārgamu lēdu).

“tayēvaṃ vidvān amṛta iha bhavati, nānyaḥ paṃthā ayanāya vidyatē”. (maṃtra puṣpamu)

5. “vēdāṃta vijñāna suniścitārthāḥ sanyāsa yōgādya tayaḥ śuddha tatvāḥ |

tē brahma lōkētu parāṃtakālē parāmṛtāḥ parimucyaṃti sarvē ||“. (kaivalyōpaniṣat)

(upaniṣattulavalana kaligina brahmajñānamu galavārunnū, sanyāsayōgamu navalaṃbhiṃcuṭavalana cittaśuddhu galavārunnū brahmalōkamunu poṃdi brahma parārthakālamu mugiyuvaraku uṃḍi taruvāta brahmatō kalisi muktulaguduru).

6. jñānamēva mōkṣasādhanaṃ, midhyājñāna nivṛttē rjñānamātra sādhyatvāt -“tamēvaṃ viditvāti mṛtyumēti nānyaḥ paṃ thā vidyatē ayanāya”iti śrutyā sādhanāṃ tara niṣēthācca. nanu tatprāttihēturvi jñānaṃ karmacōktaṃ mahāmunē”. iti karmaṇō mōkṣasādhanatva smaraṇā jñāna karmaṇōḥ samuccayaḥ iti cēnna –

“nitya naiti naimittikairēva kurvāṇō durita kṣayaṃ |

jñānaṃ ca vimalinī kurvannabhyāsēna ca vāca yēt ||”

abhyāsācca kvacit jñānāt kaivalyaṃ labhatē nara ||

ityādinā karmaṇō jñānasādhyatva pratipādanāt jñāna dvāraiva karmaṇō jñāna sādhyatva pratipādanāt. jñānadvāraiva karmaṇō mōkṣasādhanatvaṃ, nasākṣāt. tasmāt padārthaṃ tatvajñānasya mōkṣaḥ paramaprayōjanaḥ”. (tarka saṃgraha dīpikāyāṃ)

(jñānamē mōkṣasādhanamu - eṃducētananagā, mithyājñānamuyokka nivṛtti jñānamuvalananē sādhyamagucunnadiganuka -“ā paramātmanu ī prakāramugā telusukonina - brahmajñānamu kaluguṭavalana - mṛtyuvunu tariṃcunu - mōkṣamu koṟaku mariyoka sādhanamu lēdani ceppucunnadi. mōkṣaprāptiki jñānamu, karma ani reṃḍunū ceppabaḍiyunnavi - reṃḍunū kalisi mōkṣamunaku kāraṇamulani ceppabaḍinavi. kāni -”nitya naimittika karmalu cēyuṭavalana pāpakṣayamai jñānamunabhyasiṃcuṭa valana kaivalyamu labhiṃcunu” ani ceppuṭavalana karmavalana jñānamu sādhiṃcavaccunu, jñānamudvārā mōkṣamu labhiṃcunu. aṃducēta karmavalana mōkṣamu sādhiṃcavaccunani ceppuṭalō arthamēmanagā karmavalana jñānamu, jñānamudvārā mōkṣamu kalugunani ceppuṭayē - karmadvārā sākṣāt (nērugā) mōkṣamu kalugunani dāni tātaparyamu kādu. aṃducēta tatvajñānamu (ātmatatvajñānamu) valana paramaprayōjanamu mōkṣamu).

7. “vēdāṃtācāryaḥ vēṃkaṭācāryābhidaḥ svayaṃ yajñādi kārya karmaṇā manuṣṭātā, tata ēvaca yajñādi karmānuṣṭānōttaramēva jñānēna muktiḥ iti tatsiddhāṃtaḥ. ē tasmādanyasmi śrīmacchaṃkarā cāryādi matētu mōkṣa sādhanē kāmyādi karmaṇāṃ nāvaśyakatā. kiṃtu śamadamādi sādhanasaṃpannatayā vidhi vadgurūpa patti pūrvakātma jñānē navaimuktirati”.

(vēdāṃta guruvulaina vēṃkaṭācāryulu svayamugā yajñamu modalagu karmala nanuṣṭiṃcuvāḍainanu yajñamu modalagu karmala nanuṣṭiṃcina tarvātanē jñānamucēta mukti ani siddhāṃtamu cēsenu - śrī śaṃkarācāryuluvāri prakāramu kūḍā mōkṣasādhanaviṣayamulō kāmya karmalu modalagu karma lu cēyavalasina avasaramu lēdu, kāni śamamu, damamu modalagu sādhana saṃpatticēta śāstramu prakāramu guruvunu āśrayiṃci atani dvārā poṃdina ātmajñānamuvalananē muktiyani ceppabaḍinadi).

8. “na nitya prāptōpi ajñānēnā vṛtassannābhi vyajyatē. jñānādajñāna nivṛttau svayamēvā nirbhavati. tasmānna karmaṇāṃ mōkṣa hētutvaṃ, kiṃtu saṃśaya viparyāna rahita niṣprapaṃca brahmatva sākṣātkā ra rūpa samyak jñānēnaivāvi rbhāvaḥ.

“karmaṇai vahi saṃsiddhamāsthitā janakādayaḥ |”

ityādi vākya paryālōcana yā karmaṇāmapi mōkṣahētutvaṃ saṃbhavatīti. mōkṣasya karma sādhyatvē svargādi vadanitya tvā pātāt, na vijñānasamucci tasya, tasya kārya brahma prāpti sādhanatvāt”. (sūta saṃhitāyāṃ).

(paramātma ellapuḍu uṃḍuvāḍu, kanupiṃcuvāḍu ayinanu ajñānamucēta kappabaḍiyuṃḍuṭacēta kanabaḍaḍu - jñānamucēta ajñānamu nivṛtti ayina svayamugānē kanabaḍunu. aṃducēta karmalu mōkṣamunaku kāraṇamukādu. kāni, saṃśayarahitamugā prapaṃcasaṃbaṃdhamulēni kēvaluḍaina paramātmasākṣātkāramu valana kalugu samyak jñānamu valananē sākṣātkāramaguṭa. “janakuḍu modalaguvāru karmalu cēsiyē siddhini poṃdiri” anu vākyamunu baṭṭi ālōciṃcagā karmalavalana mōkṣamu kalugunu. anagā svargamu modalagu aśāsvatamainavi kaluguṭayē - karma jñānamulu kalisi kāryabrahmanu poṃduṭaku sādhanamaguṭayē).

9. “tatra sāyujya rūpāyāḥ muktēssākṣāttu sādhanaṃ |

samyak jñānaṃ ; nakarmōktaṃ, natayōśca namuccayaḥ ||“. (sūta samhitayāṃ)

(sāyujya muktiki sākṣātsādhanamu samyak jñānamē - karmagāni, karmajñānamulukalisi kādu).

10. “ātmanaḥ paramā muktirjñānādēva nakarmaṇā |

jñānaṃ vēdāṃtavākyānāṃ mahā tātparya nirṇayāt |

utpannāyāṃ manōvṛttau mahātmyamaṃbu jēkṣaṇa |

abhivyaktaṃ bhavēdyētat brahmainātma vicārataḥ |

anē naivātmanō (a)jñānamātmanyēva vilīyatē |

vilīnēsvātmanō (a)jñānē dvaitaṃ vastu vivaśyati |

dvaita vastu vināśētu śōbhanā śōbhanā nutiḥ |

līyatē mati nāśēna rāga dvēṣau vinaśyataḥ |

dharmā dhayāddēhōjñātvā dēvamiti śrutiḥ |

ghaṭajñānāt ghaṭājñānaṃ yathālōkē vinaśyati |

tathā (ā)tmajñāna mātrēṇa naśyatya jñānamātmanaḥ |

rajjvajñāna vināśēna vināśēna rajju sarvō vinaśyati |

tathātmajñāna nāśēna saṃsāraśca vinaśyati |

tasmādajñāna mūlasya saṃsārasya kṣayō harē |

ātmanastatva vijñānāt tatvaṃ brahmaiva kēvalaṃ ||“. (sūtasaṃhitāyāṃ).

(jīvātmaku mukti jñānamuvalananē kalugunu - karmavalanakādu - vēdāṃta vākyamula arthamunu grahiṃcuṭavalananē jñānamu kalugunu. ātma guṟiṃci ayina vicāramuvalana manōvṛttiyaṃdu brahma āvirbhiṃcunu. iṃduvalana tanalōnunna ajñānamu ātmalōnē līnamai pōvunu. tana ajñānamu līnamai pōgā dvaita vastuvu naśiṃcunu - paramātmakaṃṭe vēraina vastuvu unnadanu bhāvamu naśiṃcunu. dvaitamu naśiṃcina dānitō mati līnamaipōvunu - mati (manassu) naśiṃcina rāgadvēṣamulu naśiṃcunu - ghaṭamukādu anu ajñānamu idi ghaṭamu anu jñānamuvalana naśiṃcunu - (idi ghaṭamu anu ajñānamu idi ghaṭamu kādu maṭṭiyē yani jñānamuvalana naśiṃcunu). ā prakāramugānē ātma guṟiṃci ayina ajñānamu ātmajñānamuvalana - ātmayādhātmyamuvalana naśiṃcunu. cīkaṭilō trāḍunu cūci pāmu anukonna ajñānamu idi pāmukādu trāḍu anu jñānamuvalana naśiṃcunu. ā prakāramugānē ātmajñānamuvalana saṃsāramu naśiṃcunu. ātmatatva jñānamukaluguṭavalana ā brahmamu nīvē” (tatvamasi) aguduvu).

11. “vēdāṃtagō brāhmaṇaḥ syāt”.

“vēdāṃtānāṃ upaniṣadāmarthaṃ brahma gaccaṃti, avagaccatīti vēdāṃtakaḥ japakarmaṇā sākṣānmukti śaṃkā yāṃ karmaṇāṃ sākṣānmukti hētutvaṃ nāsti. jñānē naiva mōkṣaḥ iti darśayituṃ vēdāṃtakō brahmaṇaḥ syāt”ityuktaṃ. karmaṇāṃ tu aṃtaḥkaraṇa śuddhi dvārēṇa mōkṣa hētutvaṃ”.

(upaniṣattulalōni viṣayamu parabrahmayē. ā brahmamunu telusukoninavāḍu muktuḍagunu - japamu, karmalu sākṣāttugā (nērugā) muktiki kāraṇamulu kāvu. jñānamu valananē mōkṣamu kalugunu. karmalu aṃtaḥkaraṇamunu śuddhi cēyuṭacēta mōkṣamunaku kāraṇamu - sākṣāttugā kādu - cittaśuddhi valana jñānamu kalugunu, jñānamuvalana mōkṣamu kalugunu).

12. “cittasya śuddhayē karma, natu vastūpa labdayē |

vastuśuddhirvicārēṇa na kiṃcitkarmakōṭi bhiḥ” (vivēkaciṃtāmaṇi)

(karmalu cēyuṭa cittaśuddhi korakē, mōkṣamu kaluguṭaku kādu. mōkṣamu jñānamuvalananē kalugunu, kōṭlakoladi karmalu cēsinanu mōkṣamu labhiṃpadu).