1. ” ayaṃ dharmō ayaṃ adharmōḥ iti śāstramēva vijñānakāraṇaṃ atīṃdriyatvāt, tayōra niyata dēśakālanimittatvācca yasmin dēśēkālē nimittēca yōdharmō aniṣṭīyatā sa ēva dēśakāla nimittāṃ tarēṣu adharmōbhavati. tēna śāstrādṝtē dharmādharma viṣayaṃ vijñānaṃ kaścidasti. śāstrācca hiṃsānugrahādyātmakō jyōtiṣṭōmā dharmaḥ ityavadhāritaḥ|sakatha maśuddhaḥ iti śakyatē vaktuṃ ?“. (śrīśaṃkaraḥ - brahmasūtra bhāṣyē)

(idi dharmamu, idi adharmamu anuviṣayamu mana iṃdriyaśaktulakumiṃcinadi. aṃducēta dānini telusukonuṭa śāstrajñānamu valananē. idi dharmamu, idi adharmamu anu vicakṣaṇaku dēśakāla kāraṇamulu lēvu. ī kālamulō cēsinadi, ī pradēśamuna cēsinadi, dharmamani, migatā kālamulalō gāni, pradēśamulalōgāni, kāraṇamulavalanagāni cēsina pani adharmamani nirṇayiṃcuṭaku niyamamulu lēvu. oka dēśamuna. oka kālamuna, oka kāraṇāmuvalana cēsina dharmamu, maṟiyoka dēśamuna, maṟiyoka kālamuna, maṟiyoka nimittamuna cēsinayeḍala adi adharmamagunu. iṃduvalana śāstramu ceppinaṭlukāka dharmādharma viṣayamukaladu. paśuhiṃsa cēsi jyōtiṣṭōmayāgamu cēyavalasinadi ani śāstramu ceppinappuḍu ā dharmamu adharmameṭlagunu? - “nanu jyōtiṣṭōmādikaṃ karma paśuhiṃsādi yōgat aśuddhaṃ, tatkāriṇāmanuśāyināṃ vrīhyādi sthāvarēṣu duḥkhānubhavārthaṃ mukhyamēva janmāstu iti cēt, na śabdāt vidhi śāstrāt agniṣṭōmādērdharmatvēnā vagatatvāt naduḥkha hētutva mityarthaḥ”.

(jyōtiṣṭomamu modalagu yajñakarmalō paśuhiṃsa cēyuṭa yunnadi kanuka adi adharmamē. aṃduvalana ā yajña yāgādulu cēyuvāru dīni phalamanu bhaviṃcuṭaku vrīhiya vādulugā janmiṃcavalasi yuṃḍunanina aṭlukādu. vēdamulō ī agniṣṭōmamu modalagu karma dharmamē yani ceppabaḍiyuṃḍuṭa valana adi duḥkhakāraṇamukādu, dāni phalamanubhaviṃca navasaramulēdu).

2. “śucaudēśē prātassāyaṃkālē jīvanādi nimittakṛta magnihōtraṃ dharmōbhavati. sa ēva aśucidēśē, madhyarātrē,maraṇādi nimittē kṛtassan adharmō bhavati iti nirṇayaḥ śāstraika sādhyaḥ -”

(śuciyaina pradēśamunaṃdu, prātaḥkālamunaṃdu, sāyaṃkālamunaṃdu jīvanamu nimittamu cēyu agnihōtramu dharmamagucunnadi. adē aśuciyaina pradēśamuna madhyarātri kālamaṃdu okarini caṃpu nuddēśamutōcēyabaḍinayaḍala adharmamagucunnadi. ī nirṇayamu śāstramuvalananē sādhyamagucunnadi.)

3. nanu nahiṃsyāt sarva bhūtāni “iti śāstramēva bhūtaviṣayā hiṃsāṃ adharmaḥ ityavagamayati”

agniṣṭō mayaṃ paśumāla bhēta “iti. tasmāt vaidikaṃ śiṣṭaira nuṣṭīya mānatvāt aniṃdyamāna tvācca”

(“bhūtamulanu vēṭini hiṃsa cēyarādu” ani ceppuṭacēta śāstramē bhūtamulanu hiṃsiṃcuṭa adharmamu ani ceppucunnadi.” agniṣṭōma yajñamukoṟaku paśuvunu tēvalenu ani kūḍa śāstramē ceppucunnadi. aṃduvalananu, śiṣṭulacē ī karma ācariṃpabaḍucunnaṃduvalananu ī karma niṃdyamukādu, kanuka adi dharmamukādu).

(jīvahiṃsa cēyarādu anunadi sādhāraṇa dharmamu. yajñamulaṃdu paśuhiṃsa cēsinanu adharmamu kādu anunadi viśēṣa dharmamu - jīvahiṃsa cēyakūḍadu anunadi sādhāraṇamaina dharmamainanu yajñayāgādulaṃdu paśuhiṃsa cēyavaccunu anuṭa viśēṣadharmamainaṭlu. (exception) - (every rule has an exception). “satyamu palukavalayunu anunadi sādhāraṇa dharmamainanu, konni konni samayamulaṃdu asatyamukūḍa dharmamēyani teliyucunnadi. balicakravarti mūḍaḍugula bhūmini vāmanamūrtiki dānamittunani vāgdānamu cēsenu. ā mūḍaḍugulatō vāmanamūrti balicakravartiyokka sarvasvamunu ākramiṃcunani telipi śukrācāryuḍu ā balicakravarti vāgdānamunu upasamhariṃcukonamani, aṭlu cēsina adi adharmamu kādani ceppinappaṭiki -

(“vārijākṣulaṃdu vaivāhikamulaṃdu

prāṇa vitta mānabhaṃgamaṃdu

cakita gōkulāgra janma rakṣaṇamaṃdu

boṃkavaccu naghamu boṃdaḍadhipa”

ani ceppinappaṭikī),

balicakravarti tana māṭa nilabeṭṭukonenu - āḍina māṭa tappuṭa adharmamani talacenu - aṭlē – “āḍinamāṭa tappuṭanucitaṃbanikadā daśaradhēśuḍu kāladharmamoṃde” – satyahariścaṃdruḍu viśvāmitrunaku iccedanani ceppina paikamu niccuṭaku rājyamunu vadali, tananu, tana bhāryanu ammukonenu, kāṭikāparigā pravartiṃcenu - aṃtēgāni, ā paikamu īyananigāni, īyalēnanigāni palukalēdu - vīru dharmamunē pāṭiṃciri - ” māṭa tirugalēru mānadhanulu” aṃducēta dharmamu, viśēṣadharmamu anu reṃḍiṃṭilōnu dharmamē balīyamainadi).

4. ” vartamāna vasaṃtādikālaṃbu bhūta bhāvi vasaṃtādi kālayōgyaṃbaina puṣpa phalādulu tatkāla jñāpakaṃbu neṭlusēyu naṭlu bhūta bhāvi janmaṃbulaku dharmā dharmaṃbulu nidarśanaṃbulu sēyucuṃḍu”. (śrīmadāṃdhra mahābhāgavatamu - 6 - 21 -)

5. “dharmādharmē sukhaṃ duḥkhaṃ mānasāni, natē vibhō |”. (aṣṭāvakragīta - 1 - 6)

(dharmamu, adharmamu, sukhamu, duḥkhamu anunavi manassunaku saṃbaṃdhiṃcinavi - nīvikāvu. nīku (bhagavaṃtuniki) saṃbaṃdhiṃcinavikāvu).