1. paramaṃ prakṛṣṭaṃ niratiśayaṃ sāmyaṃ advaya lakṣaṇaṃ brahma ityarthaḥ.

(prakṛṣṭamainadi, iṃtakaṃṭe goppadi lēni sāmyamu - tanavaṃṭi reṃḍava vastuvu lēnidi - parabrahma).

2. “niraṃjanaṃ paramaṃ sāmyamupaiti” iti śrutiḥ.

(triguṇamulavalana kalugu malinamu aṃṭani utkṛṣṭamaina parabrahmatō sāmyamunu poṃdunu).

3. “yadā paśyaḥ paśyatē rukmavarṇāṃ kartāraṃ īśaṃ puruṣaṃ brahma yōniṃ |

tadā vidvān puṇyapāpē vidhūya niraṃjanaḥ paramaṃ sāmya mupaiti ||“.

“yadā yasmin kālē (upāsanakālē iti yāvat) paśyaḥ (brahma darśī, upāsakaḥ ityarthaḥ), rukmavarṇaṃ - dēdīpyamāna divyamaṃgaḷa vigrahayuktaṃ -, (āditya varṇaṃ ityādi śutēḥ). kartāraṃ - jagatkartāraṃ - īśaṃ (jagadīśi tāraṃ), puruṣaṃ (sarva phala pradaṃ vāsudēvaṃ). (bhagavān iti śabḍōyaṃ tathā puruṣaḥ ityapi nirupādhī ca vartatē vāsudēvē sanātanē iti pādmōktēḥ), brahma yōniṃ tasmādētadbrahma nāma rūpamannaṃca jāyatē iti nirdiṣṭāvyākṛta brahmōpādāna bhūtaṃ. yōniśabdasya upādāna paratvē -”yōniśca hi gīyatē” iti sūtraṃ mānaṃ - yadā paśyati yahi paśyatītyanvayaṃ; tadā tasmin kālē vidvān upāsakaḥ puṇyapāpē vidhūya nirasya, niraṃjanaḥ nirasta prakṛti rēpassan, paramaṃ sāmyaṃ upaiti ityarthaḥ - atra sāma śabdaḥ sādṛśaṃ abhidatē, natu aikyaṃ; sāmyaṃ tu samānaguṇayōgitvamēva, tathā vakṣatē - “mama sādharmya māgatāḥ” iti.

(brahma darśanuḍaina upāsakuḍu dēdīpyamānamugā prakāśiṃcu divyamaṃgaḷa vigrahuḍu, jagatkarta ayinavāḍu, jagattunu śāsiṃcuvāḍu, puruṣuḍu, samasta phalamulaniccuvāḍu, sanātanuḍu, upādhilēnivāḍu jagadyōni ayina parabrahmanu eppuḍu cūcunō - brahmasākṣātkāramu poṃdunō appuḍu puṇyapāpamulanu vadalivēsinavāḍai niraṃjanuḍu (anagā prakṛtivalana kalugu mālinyamanu lēpamu lēnivāḍai parama sāmyamunu poṃdunu. sāmyamanagā samāna guṇamulu kaligiyuṃḍuṭa. “paramaṃ sāmyaṃ” anagā utkṛṣṭuḍaina bhagavaṃtunitō samāna guṇamulu kaligiyuṃḍuṭa).