“anaṃta kalyāṇaguṇa mahā dadhēḥ parasya brahmaṇaḥ cidacitāṃca śarīrātma bhāvēna saṃbaṃdhiḥ pratipādayaṃti śrutayaḥ - bṛhadāraṇyakē -”yaḥ pṛdhivyāṃ tiṣṭan” ityārabhya, “yō vijñānē tiṣṭan vijñānādaṃtarō yaṃ vijñānaṃ sa vēda, yasya vijñānaṃ śarīraṃ. yō vijñānamaṃtarō yamayati sata ātmāṃtaryāmyamṛtaḥ”iti. atra “yaḥ pṛdhivyāṃ tiṣṭan” ityādinā acētanānāṃ bhagavadadhiṣṭi tatvaṃca bhagavaccharīratvaṃ, “yō vijñānē tiṣṭan” ityādinā jīvānāṃ, bhagavadadhiṣṭitatvaṃ bhagavaccharīratvaṃ cōktaṃ. paramātmanaḥ pṛdhivyādiṣu avasthānaṃca, tattadaṃtarātmatayā iti darśayati. “pṛdhivyāṃ aṃtaraḥ, vijñānādaṃtaraḥ” iti ca aṃtarō yama ya tīti”. anēna śarīra lakṣaṇaṃ sarvānugataṃ uktaṃ bhavati. anēna “yasya cētanasya yaddravyaṃ sarvātmanā svārthē niyaṃtuṃ dhārayituṃ ca śakyaṃ, tacchēṣa taikasvarūpaṃ ca”tat tasya śarīraṃ” iti śarīra lakṣaṇaṃ siddhyati. citāma citāṃkēśvarēṇa sarvātmanā svārthē niyaṃ tuṃ dhārayituṃ ca śakyatvāt tacchēṣa taika svarūpatvāt ca īśvara śarīratvaṃ avyāhataṃ (aṃtaryāmiṇaḥ jīvāt vyatirēkaḥ siddhaḥ -) tathā, “yaḥ pṛdhivīmaṃtarē saṃcaran, yasya pṛdhivī śarīraṃ, yaṃ pṛdhivī navēda” ityārabhya “yō akṣaramaṃtarē saṃcaran, yasyākṣaraṃ śarīraṃ, yamakṣaraṃ na vēda” ityanyatrāpi jīvasya paramātma śarīratvaṃ śrutaṃ. ēvaṃ “tat sṛṣṭvā tadēvānu prāviśat, tadanu praviśya sacca tyaccā bhavat”. iti jagatsarga pūrvakaṃ - brahmaṇaḥ sarvatra vyāptyā sarva śarīrakatvaṃ śrūyatē - gōjaṭharavatsavat sarva vyāptasya brahmaṇaḥ pratyēkaṃ sarva vastuṣu puṣkala pratītyarhasthiti viśēṣaḥ ēva atra anu pravēśaḥ - tasmāt śrutyādibhiḥ pramāṇaiḥ prasiddhyat paraṃ brahma cidaciccharērakatva sarvāṃtaryāmitva, satyakāmatva, satyasaṃkalpatva niratiśayaṣāḍguṇyādi viśēṣa viśiṣṭa, mēva prasiddhyatīti saviśēṣādvaitaparāṇyēva pūrvōkta vacanāni,na nirviśēṣādvaita parāṇi iti viśiṣṭādvaitānāṃ siddhāṃtaḥ ēvaṃ sa viśēṣa brahma dvaitābhiprāyakatvāt viśiṣṭā dvaitamiti vyapadēśaḥ. ayaṃ bhāvaḥ “brahmaika mēva tatvaṃ” iti vaiśiṣṭyābhi prāyēṇa vyapadēśaḥ niṣkarṣētu tatvatrayamavēti “.

(anaṃta kalyāṇa guṇamulaku samudruḍaina bhagavaṃtuḍu ī cida cidvastuvulanniṃṭikī. ātma, śarīramu ayinavāḍu - ani śrutulu ceppucunnavi. bṛhadāraṇyakōpaniṣattulō ī kriṃda vidhamugā ceppabaḍinadi -

“pṛdhivi lōpala evaḍu uṃḍi” ani modalu peṭṭi “vijñānamaṃdu evaḍu uṃḍucu evanini vijñānamu telusu konalēdō, evaniki ī vijñānamu śarīramai yuṃḍi evaḍu vijñānamulōpalanuṃḍi dānini caitanyavaṃtamugā cēyunō, atanē ātma, aṃtaryāmi, amṛtuḍu” - ī prakāramugānē “pṛdhuviyaṃdu uṃḍi - - -” ani acētanamula guṟiṃci vāṭiyaṃdu bhagavaṃtuḍadhiṣṭiṃci yunnāḍani, avi ataniki śarīramulani, ceppabaḍinadi. paramātma pṛdhivi modalagu vāṭiyaṃdu, vāṭi aṃtarātmagā nuṃḍuṭayu ceppabaḍinadi - pṛdhivilōpalanuṃḍuvāḍu, vijñānamu lōpalanuṃḍuvāḍu - lōpalanuṃḍi prērēpiṃcuvāḍu ani ceppuṭavalana śarīra lakṣaṇamu, sarvānugatamu ceppabaḍinadi. cētanuḍaina paramātmaku yē vastuvu. tānu samastamaina vāṭiki ātmayaguṭacēta – tanakoṟakē niyamiṃcuṭakunnū, tānu dhariṃcuṭakunnū śakti kaligiuyuṃḍuṭacēta adi - ā vastuvu ataniki śarīramu - ani śarīra lakṣaṇamu ceppabaḍinadi. cit acit vastuvulanniṃṭiki īśvaruḍainavānicē - sarvātmuḍaguṭavalana - tana koṟakē niyamiṃcuṭakunnū, tānu dhariṃcuṭakunnū, śakti galavāḍaguṭacētanu, adi naśiṃcagā tānu migiliyuṃḍu vāḍaguṭacētanu adi īśvaruni śarīramu anuṭa avyāhatamu - aṃducēta vastuvulō aṃtaryāmiyagu jīvunikanna adi - śarīramu - vērainadanuṭa siddhiṃcinadi. ā prakāramugānē evaḍu pṛdhivi aṃtaṭalōpala saṃcariṃcucu, evaniki pṛdhivi śarīramō, evanini pṛdhivi telusukonuṭalēdō” ani modalukoni, “evaḍu akṣaruḍaina jīvuni lōpalanuṃḍi, evaniki akṣaramu śarīramō, evanini akṣaramu telusukonuṭalēdō” ani iṃkokacōṭa jīvuḍu paramātmani śarīramu ani śrutilō ceppabaḍinadi. ī prakāramugānē - “dānini sṛṣṭiṃci - prapaṃcamunu, prapaṃcamulōni prati vastuvunu - sṛṣṭiṃci, dānilōnē pravēśiṃcenu - dānilō pravēśiṃci sat, tyat kūḍā tānē āyenu -” ani ceppuṭavalana prapaṃcamunu sṛṣṭiṃcuṭaku pūrvamē paramātma anniṃṭilōnu vyāpiṃcuyuṃḍagaluguṭa, anniṃṭiki tānē śarīramaguṭa śruti ceppucunnadi. gōvu kaḍupulō peyyi uṃḍunaṭlu - prati vastuvulōnu bhagavaṃtuḍu pravēśiṃci yuṃḍi peyyi periginaṭlē peruguṭa, ā vastuvunu tana śarīramugā cēsukonuṭa - prati vastuvulōnu bhagavaṃtuḍu pravēśiṃciyunnāḍu anagā - anniṃṭilōnu vyāpiṃci yuṃḍuvāḍagu bhagavaṃtuḍu prativastuvunaṃdu - āvu kaḍupulō peyyi pravēśiṃciyunnaṭlu - pravēśiṃcagala śakti galavāḍu ani ceppuṭayē dīni yarthamu - āvu kaḍupulōnunna peyyi āvu tinina āhāramu rasamē tanaku śarīramu cēsukonnaṭlu bhagavaṃtuḍu dēnilō pravēśiṃciyuṃḍina adiyē tanaku śarīramugā cēsukonunu - śarīramugā kalpiṃci vāḍukonunu - iṃducēta śrutula pramāṇamucēta bhagavaṃtuḍu cida cit vastuvulu śarīramugā galavāḍu aninnī, anniṃṭilōnu aṃtaryāmigānuṃḍuvāḍaninnī, satyamaina (nirvighnamaina) saṃkalpamu galavāḍaninnī, satyakāmuḍaninnī, niratiśayamaina ṣaḍguṇaiśvaryamulanu viśēṣamulacēta viśiṣṭuḍainavāḍu ani prasiddhikalugucunnadi. aṃducēta paina ceppabaḍina śrutivākyamulu viśēṣā dvaitaparamulu - viśiṣṭādvaitamunē ceppunavi - aṃtē kāni (nirguṇa, nirākāra) nirviśēṣa parabrahma guṟiṃci ceppabaḍinavi kāvu - ani abhiprāyamu kaluguṭacēta viśiṣṭādvaitamani vyapadēśamu - dīni bhāvamēmanagā - para ‘brahma okē tatvaṃ’ anunadi vaiśiṣṭyābhiprāyamulō tatva trayamu - paramātma, jīvuḍu, prakṛti anu mūḍu tatvamulu galadi - paramātma yokka aṃśayē jīvuḍu, paramātma yokka śakti - aparāprakṛtiyē prakṛti - ī mūḍu tatvamulu pramātmayē kanuka - īmūḍu tatvamulu kalisi prapaṃcamainadi kanuka prapaṃcamaṃtaṭilōnu, prapaṃcamulōni prati vastuvulōnu unnadi okē tatvamu - adē paramātma) (cūḍumu - ’ tatvamu ’).

tat + tvaṃ = tatvaṃ - tat ani ceppabaḍu bhagavaṃtuḍē nīvu - ‘nīvu’ anumāṭa yōgābhyāsamu cēyu mānavulakē kāka, aṃdaṟiki, anni jīvulaku, anni vastuvulaku vartiṃcunu - ‘tatvatrayārādhitaṃ’). (śrīrāmakarṇāmṛtaṃ - 2 - 35)