“kasyōdarē hari viriṃci mukha prapaṃcaḥ kōrakṣatīmaṃ ajaniṣṭaca kasya nābhēḥ |

krāṃtvā nigīrya punarudgirati tva danyaḥ kaḥ kēna vaiṣa paravān iti śakya śaṃkaḥ”.

“parāvaratatva vivēkamāha - ‘kasyē’ ā ślōkēna - prākṛta pralaya daśāyāṃ hara caturmukhādi rūpēṇa srakṣyamāṇaḥ cida cidātmakaḥ prapaṃcakaḥ. kasyōdalē - tvadanyasya kasyāṃta ssūkṣmatayā avasthitaḥ ityarthaḥ - sṛṣṭēḥ puruṣārtha śēṣatayā dharmādi puruṣārthasya ca sthitikāla bhāvitvāt tatprathānya vivakṣayā krama mullaṃ ghyāha -”kōrakṣatīti” – adhajanihētutvamāhaḥ - ‘janiṣṭa ca’ iti adhaivamēva parāparatva vibhājaka trivikrama vyāpāra māha ‘krāṃtvā’ iti. anyamapi nigaraṇādi karmī bhūta brahmarudrādya śakya māścarya vyāpāraṃ āha - ‘nigīrya’ iti. ‘udgarati’ iti vartamāna nirdēśaḥ kvacit kvacit kalpē tathā pravṛtti pravāha jñāpa nārthaḥ. tasya yathā pūrvatvadyōtanāya punaśśabdaḥ. ēvaṃ saṃhāryatva saṃhartṛtva rakṣyatva rakṣakatva, janyatva janakatvādiṣṭē yādhiṣṭātṛtvādi vaidharmyavargaiḥ uktaiḥ ca hētubhiḥ tva danyēṣu kvacidapi svātaṃtrya śaṃkāca nasyāt ityāha - “kēna” iti. tvadanyēna iti viśēṣaṇīyaṃ. ‘vā’ śabdaścārthaḥ - muktēṣu. nityēṣu ca śakti bhūyastvēṣvapi sarva śarīratvādi lakṣaṇaṃ svātaṃtryaṃ nāsti, kimuta kṣētrajñēṣu hara viriṃcādiṣu ityabhiprāyēṇa nirdiśati - ‘ēṣa’ iti. atra sarvēṣāṃ ādhāratayā niyaṃtṛtīyā śēṣitayā ca adhikaḥ paraḥ, tadvān paravān”.

(“kasyōdarē - - -” anu ślōkamulō parāvaratatvamu ceppabaḍinadi - prākṛta praḷayakālamaṃdu caturmukha brahma śivuḍu modalagu rūpamulatō sṛṣṭiṃcabaḍina cida cidātmakamaina prapaṃcamu evani udaramaṃdu sūkṣma rūpamulō nuṃḍenō - sṛṣṭilō migiliyuṃḍunadi puruṣārthamu aguṭavalana sṛṣṭiṃcina prapaṃcamu yokka sthitikālamulō dharmamu modalagu nālugu vidhamula puruṣārthamulunu evaḍu pōṣiṃcunō - jarugunaṭlu cēyunō -, rakṣiṃcunō, evani nābhinuṃḍi caturmukha brahma janiṃcenō, evaḍu mūḍu lōkamulanu ākramiṃcenō, iṭlu saṃhariṃcuṭa, saṃhariṃpabaḍuṭa, rakṣiṃpabaḍinadi, rakṣa kuḍu, puṭṭinavāḍu, puṭṭiṃcuvāḍu, adhiṣṭēyamu, adhiṣṭāta modalagu dharmamulu galigiyuṃḍuvāḍu nīvu tappa iṃkevaru galaru? ī paina ceppabaḍina śaktulu galigiyuṃḍuṭa valana nīvē paravān - parāvaruḍavu - aṃdarikī ādhāramaguṭavalananū, niyaṃta yaguṭa valananū, anniyu naśiṃcagāmigiliyuṃḍuvāḍaguṭavalananū, aṃdaṟikaṃṭe adhikuḍaguṭa valana ‘paravān’).