1. iṃdriyaṃ cakṣurādikaṃ, arthō ghaṭādiḥ, tayōssanikarṣasthaṃ yōgādiḥ, tajjanyaṃ jñānamityarthaḥ - idaṃ ghaṭaḥ ityākārakaṃ jñānaṃ.

(iṃdriyamulanagā kaṃḍlu modalagunavi; arthamulanagā viṣayamulu - ghaṭamu modalagunavi. ī reṃḍiṃṭikī kaligina saṃ yōgamu (kannu ghaṭamunu cūcinaṃduvalana kaligina jñānamu - pratyakṣajñānamu - idi ghaṭamu ani dāni ākāramunu teliyunadi).

2. yatra vṛtyāsaha viṣayasya saṃbaṃdhō bhavati tatra pratyakṣa jñānaṃ bhavati.

(iṃdriyamula vṛttulaku vāṭi viṣayamulatō saṃbaṃdhamu kalugunapuḍu kalugu jñānamu pratyakṣajñānamu - kaṃṭiki rūpamu kanabaḍunapuḍu ā rūpamuguṟiṃci kaligina jñānamu).

3. “ātmā manasā saṃ yujyatē, manaḥ iṃdriyēṇa, iṃdriyamarthēna, tataḥ pratyakṣajñānamutpadyatē -” (tarkasaṃgraha dīpika)

(ātma manasutō saṃ yōgamunu poṃdunu - kaliyunu, manassu iṃdriyamulatō saṃ yōgamu ceṃdunu, iṃdriyamulu viṣayamulatō yōgamu ceṃdunu. appuḍu kaligina jñānamu pratyakṣajñānamu).

4. “iṃdriyārtha sannikarṣa janyaṃ jñānaṃ pratyakṣaṃ. tat dvividhaṃ - nirvikalpakaṃ, savikalpakaṃ cēti”. (tarkasaṃgrahē)

(iṃdriyamulu viṣayamulu kaliyuṭavalana kaligina jñānamu pratyakṣajñānamu - adi reṃḍu vidhamulu - nirvikalpakamu, savikalpakamu).

5. pratyakṣaṃ dvividhaṃ - savikalpaka, nirvikalpaka bhēdāt. tatra savikalpakaṃ vaiśiṣṭyā vagrāhi jñānaṃ - yathā, ghaṭamahaṃ jānāmītyādi jñānaṃ. nirvikalpaṃtu saṃsārānavagāhi jñānaṃ - yathā,“sōyaṃ dēvadattaḥ,”tatva masītyādi vākyajanyaṃ jñānaṃ”. “pratyakṣaṃ punardvividhaṃ - jīvasākṣīśvara sākṣīcēti. tatra jīvōnāma aṃtaḥkaraṇāvacchinnaṃ caitanyaṃ tatsākṣitu aṃtaḥkaraṇōpahitaṃ caitanyaṃ. aṃtaḥkaraṇasya viśēṣaṇatvōpādhitvābhyāṃ anayōrbhēdaḥ”. (vēdāṃta paribhāṣā)

(pratyakṣajñānamu reṃḍu vidhamulu - savikalpakamu, nirvikalpakamu - ‘idi ghaṭamani nāku telusu anunadi savikalpakajñānamu’ - ‘ā dēvadattuḍu itaḍē’ aniyu, ‘ā parabrahmanēnē ayitibini’ anu vākyamulavalana kalugu jñānamu nirvikalpakajñānamu).

(pratyakṣajñānamu maṟi reṃḍu vidhamulu : - jīvasākṣi, īśvarasākṣi ani - jīvuḍanagā aṃtaḥkaraṇāvacchinna caitanyamu dāniki sākṣi ayinavāḍu ani, aṃtaḥkaraṇōpahita caitanyamu - ī reṃḍiṃṭikī bhēdamēmanagā aṃtaḥkaraṇamu viśēṣaṇamugā kaligiyuṃḍuṭa, aṃtaḥkaraṇamu upādhigā kaligiyuṃḍuṭa).

pratyakṣajñānasya sākṣi dvevidhyaṃ - saṃsārāva gāhitva nāvagāhitva bhēdē(a)pi jñānaṃ caitanyarūpamēkamēva. tacca, jīvasākṣīśvarasākṣibhēdēna dvividhamityarthaḥ - - - aṃtaḥkaraṇasya viśēṣaṇatvē caitanyasya jīvatvaṃ, tasyōpādhitvē tasya tatsākṣitvamiti tayōrbhēdaḥ - (śivadattaḥ).. rūpa viśiṣṭō ghaṭō(a)nityaḥ ityatra rūpaṃ viśēṣaṇaṃ.

(pratyakṣajñānamunaku sākṣi reṃḍu vidhamulu - saṃsārāva gāhitva anavagāhitva bhēdamaina jñānamu - caitanyarūpamu okaṭē. adē jīvasākṣi, īśvarasākṣi ani reṃḍu vidhamulu - aṃtaḥkaraṇamu viśēṣaṇamugā galadi jīvasākṣi, aṃtaḥkaraṇamu upādhigāgaladi īśvarasākṣi - ghaṭamu anu rūpamu galadi anityamu - rūpamu kaligiyuṃḍuṭa viṣēṣaṇamu).

6. pratyakṣaṃ prākārāṃtarēṇa dvividhaṃ - iṃdriyajanyaṃ, tadajanyaṃcēti. tatrēṃdriyajanyaṃ, sukhādi pratyakṣaṃ. manasaḥ iṃdriyatva nirākaraṇāt iṃdriyāṇi paṃcaghrāṇa, rasana, cakṣuśrōtratvagātmakāni sarvāṇi cēṃdriyāṇi sva sva viṣaya saṃ yuktānyēva pratyakṣajñānaṃ janayaṃti. tatra ghrāṇa rasana tvagiṃdriyāṇisvasthāna sthitinyēva gaṃdharasa sparśōvalaṃbhān janayaṃti, cakṣu śrōtrētu svataḥ ēva viṣaya dēśaṃgatvā svasvaviṣayaṃ gṛhītaḥ, śrōtrasyāpi cakṣurādivat paricchinnatayā bhēryādi dēśagamana saṃbhavāt - ata ēva anubhavō “mayaṃśrutaḥ” iti.

“vacītaraṃganyāyēna karṇa śuṣkalī pradēśē anaṃta śabdōtpatti kalpanā gauravaṃ bhērīśabdō”mayā śrutaḥ” iti pratyakṣasya bhramatvakalpanā gauravaṃ ca syāt -” (vēdāṃtaparibhāṣā)

“yathāvīcēstaraṃgaḥ tatōpi vīcyaṃtaraṃ, tatōpi taraṃgāṃtaramiti nyāyaḥ - tathā bhērī daṃḍa saṃ yōgānnabhasyutpannācchabdāt asamavāyakāraṇāt śabdāṃtasyōtpattiḥ, tatō anyasyēti paraṃparayā aṃtya śabdasya śrōtra śabdasya śrōtra saṃbaṃdha kalpanā gauravaṃ”

(śivadattaḥ) (vēdāṃtaparibhāṣārtha dīpikā)

(pratyakṣajñānamu iṃkoka rītyā reṃḍu vidhamulugā nunnadi - iṃdriyamulavalana kalugunadi, iṃdriyamulavalana kaluganidi. sukhamu modalagunavi, iṃdriyamulavalana kalugunavi. manasu iṃdriyamulakriṃda lekka cēyakunnayaḍala iṃdriyamulu ayidu - ghrāṇa rasana cakṣu śrōtra tvakkulu - iṃdriyamulanniyu vāṭi vāṭi viṣayamulatō kūḍuṭa valananē (ī reṃḍiṃṭi saṃ yōgamu kaluguṭavalananē) pratyakṣa jñānamunu kaligiṃcucunnavi).

(ī ayidu iṃdriyamulalōnu ghrāṇamu, rasanamu, tvakku vāṭi daggaraku vaccina viṣayamulaina gaṃdhamu, rasanamu, sparśamulanu gaikonucunnavi. kaṃḍlu, cevulu mātramu vāṭi viṣayamulaina rūpamu, śabdamu unna pradēśamulavaṟaku vyāpiṃci vāṭini grahiṃcucunnavi).(kaṃḍlu valanēcevulukūḍā paricchinnamulaguṭavalana bhērī modalagunavi mrōyucunna sthānamunaku veḷḷi ā viṣayamunu (śabdamunu) grahiṃcucunnavi. iṭlu cēyuṭavalananē ‘nēnu (śabdamunu) vinnānu’ anu anubhavamu kalugucunnadi).

(nīṭilō oka beḍḍa paḍavēsina ā cōṭanuṃḍi taraṃgamulu (cinnakeraṭamulu) anni dikkulaku pōvucuṃḍunu. aṭlē, śabdamu prāraṃbhamainacōṭanuṃḍi - bhērī mreūgina śabdamu prāraṃbhamaina cōṭunuṃḍi - gālilō taraṃgamulu okadāni tarvāta marokaṭi bayaludēri cevulaku tākunu - appuḍu ’ śabdamu nēnuviṃṭini ’ yanu anubhavamagunu).