1. mūḍu tatvamulu -

2. “ātmatatvaṃ, vidyātatvamn, śivatatvamiti tatvatrayamēva āgama vēdibhiḥ aṃgīkṛtaṃ -”

māyāṃtarātmatatvaṃ, vidyātatvaṃ sadāśivāṃtaṃ syāt | śakti śidauśivatatvaṃ, turīyatatvaṃ samaṣṭi rētāmiti - pṛdhivyādi manastatvāṃtāni ēkamisati tatvāni miḷitvā ātmatatvamiti. atrastha turīyasvaraṃ prakṛti rūpatvāt māyātatvaṃ. tēna turīya svarēṇa ātmatatvaṃ na siddhaṃ. māyā śuddha vidyā īśvara sadāśivāḥ ahaṃkāra mahattatva avyakta ātma biṃdavaḥ vidyā tatva rūpāḥ vidyānāma saṃvidrūpiṇī, jñānaikasya bhāvaḥ, paraṃjyōtiḥ atrasthalē va prakāsa svarūpatvāt tēna vidyā tatva siddhiḥ - - - śakti śivau śivatatvaṃ sarva samiṣṭi bījēna turīya tatvamuktaṃ”.

(ātmatatvamu, vidyātatva,mu, śivatatvamu anu āgamamulanu telisinavāru aṃgīkariṃciri.māyavarakugala tatvamu ātmatatvamu. sadāśivunivarakugala tatvamulu vidyātatvamu - śivuḍu atani śaktisvarūpiṇiyagu dēvi śivatatvamu. ī mūḍutatvamula mēḷanamu (kalisinadi) turīyatatvamu).

(pṛdhivītatvamu modalukoni manastatvamuvarakugala iruvadi yokka tatvamulu kalisi ātmatatvamu. māya, śuddha vidyā īśvaruḍu, sadāśivuḍu, ahaṃkāramu, mahattattvamu, avyaktamu ātmabiṃduvulu - vidyātatvamu. vidya yanagā saṃvidrūpiṇī jñānamokaṭē svarūpamugā galadi paraṃjyōti svarūpamu. śivuḍi, śivuni śakti yaina dēvi śivatatva,mu. ivi anniyu kalisiyunnadi turīyatatvamu -)

3. “vēdāṃtāḥ cit tatvaṃ, acittattvaṃ brahma tatvaṃca iti tatvatrayaṃ mukta kaṃṭhaṃ nirdiśya tēṣāṃ tatvānāṃ paraspara vailakṣaṇyaṃ, paraspara saṃbaṃdhaṃca viśadayaṃti.” kṣaramakṣaramī śaścēti tatvatrayaṃ. atra kṣaranaśīlatvāt nāmarūpa vibhāgārha sthūlātmanā pariṇāmitvācca kṣaramiti vyaktamitica acittatvamucyatē. akṣaraṇa śīlatvāt sūkṣmarūpatvācca avyaktamiti cit tatvaṃ jīva vargaḥ ucyatē. īśaḥ paramātmā vyaktarūpaṃ kṣaraṃ abhidvargaṃ avyakta makṣaraṃ cidvargaṃ ca samyuktaṃ paraspara militaṃ bibharti kēvalamacidvargaṃ cidvargaṃ tathā parasparamiḷitaṃbhūtavargaṃca bibhartītyarthaḥ”.

(cit tatvamu, acit tatvamu, brahmatatvamu ani tatvamulu mūḍu vidhamulani vēdāṃtamulu (upaniṣattulu) mukta kaṃṭhamutō nirdēśiṃcucū vāṭilō okadānitō iṃkoka dāniki galabēdhamu, saṃbaṃdhamu teliyacēyucunnavi. adiyēlāgunanagā - kṣaramu (naśiṃcunadi) akṣaramu (naśiṃcanidi),

īśvaruḍu ani tatvamulu mūḍu. kṣīṇiṃcu svabhāvamukaligiyuṃḍuṭacētanunnū, nāmarūpamulu galavigānuṃḍi sthūlarūpamulugā mārinadaguṭacēta kṣaramu (naśiṃcunadi), vyaktamu (rūpamukaladikanuka kanabaḍunadi) ani acit tatvamu ceppabaḍinadi. naśiṃcani svabhāvamu galadaguṭacētanu, sūkṣmarūpamugaladaguṭacētanu avyaktamani cit tatvamu (jīvulu) ceppabaḍucunnadi. īśvaratatvamanagā paramātma. vyaktamainadi (kaṃṭiki kanupiṃcunadi) naśiṃcu svabhāvamukaladi yagu acit tatvamunnū, avyaktamu (kaṃṭiki kanabaḍanidi), akṣaramu (naśiṃcunadi) ayina cit tatvamu. ī reṃṭini īśvaruḍu bhariṃcunu).

4. prakṛtiṃ puruṣaṃ. caiva praviśyā tmēcchayāhariḥ |

praviśya kṣōbhayāmāna sargakālē vyayāvyayē ||“. (iti viṣṇupurāṇē)

(bhagavaṃtuḍu sṛṣṭi cēyunapuḍu tana icchānusāramu prakṛtilōnu, puruṣunilōnu, vyayamagu vastuvulalōnu, avyayamagu vastuvulalōnu (prakṛti yokka vikāramulalōnu, jīvulalōnu) pravēśiṃci vāṭiki kṣōbhamu kaluga cēsenu - aṭlu cēyuṭavalana kāraṇavastuvulōnuṃḍi kāryavastuvu puṭṭunaṭlu cēsenu. dīnini baṭṭi paramātma, jīvātma, prakṝti anu mūḍu tatvamulu ceppabaḍinavi).

5. paramātma, prakṛti, jīvātma ani tatvamulu mūḍu.

6. “īśvaruni trividha tatvaṃbulaṃdu dṛṣṭāṃtaṃbeṭlannanu okānoka citra vastramaṃdu drvayāṃtara saṃbaṃdhamu lēkuṃḍuṭaṃ jēsi tānē dhautamanipiṃcukoni, mīda gaṃji cari anu lēpaṃbuvalana paṭanaṃbaḍi, mīda nīla mayamaina ā yākāraṃbuvalana lāṃcitaṃbunaṃ baḍi, āmīda yathāyōgyaṃbaina varṇa pūraṃbulavalana raṃjitaṃbaina citrapaṭaṃbanaṃbaḍina caṃdaṃbuna parabrahmamu modaṭa māyā tatkāryamagunaṭṭi tānē cittanipiṃcukonunu. maṟiyu sarvakāraṇaṃbayina māyōpādhivalana aṃtaryāmu yanaṃbaḍu, nāmīdaṭa avyaktaṃbaina apaṃcīkṛta bhūtakāryaṃbagu sūkṣma śarīra samaṣṭyupādhivalana sūtrātmakuṃḍanaṃbaḍu, nāmīda vyaktaṃbaina paṃcīkṛta bhūtakāryaṃbagu sthūla śarīra samaṣṭyupādhivalana virāṭṭanaṃbaḍunu”. (vivēkaciṃtāmaṇi - paramānaṃdatīrtha)

7. “tārākāra vimāna madhya nilayaṃ tatva trayārādhitaṃ” (śrīrāmakarṇāmṛtaṃ - 2 - 35)

(mūḍutatvamulacēta ārādhiṃpabaḍucuṃḍu śrīrāmacaṃdraparabrahmaguṟiṃci namaskariṃcucunnānu).

8. śarīramulōni tatvamuklagu vātta pitta ślēṣmamulu -

9. “bhūmorāpō (a)nalō vāyuḥ manō buddhi rēvaca |

ahaṃkāra itīyaṃ mē bhinnā prekṛtiraṣṭathā ||“. (śrīmadbhagavdgīta - 7 - 4)

atrabhūmyādikaṃ acit tatvaṃ

“aparē ya mirastanvyāṃ prakṛtiṃ viddhi mēparāṃ |

jīva bhūtāṃ mahābāhō yamēdaṃ dhāryatē jagat ||“. (śrīmadbhagavadgīta - 7 - 5)

atri jīvākhyaṃ cit tattvaṃ.

“dvāvimau puruṣau lōkē kṣarākṣara ēvaca |

kṣaraḥ sarvāṇi bhūtāni kūṭasthō akṣara ucyatē ||

uttamaḥ puruṣastvanyaḥ paramātmē tyudāhṛtaḥ |

yō lōkatraya mādiśyabhibhartyavyaya īśvaraḥ |

yasmāt kṣaramatī tōha makṣarādapi cōttamaḥ |

atō (a)smin lōkēvēdēca prathitaḥ puruṣōttamaḥ ||“. (śrīmadbhagavadgīta - 15 - 16, 17, 18)

(paina ceppina bhūmi, nīru, agni, vāyuvu, ākāśamu, manassu, buddhi, ahaṃkjāramu ī enimidi prakṛtulu (aṣṭa prakṛtulu).acit tatvamu - ī prakṝtiki vērainadi parāprakṛti, jīvarūpamainadi - dāni śakti cēta - cicchakticēta - ī parapaṃcamaṃtanu dhariṃcunadi - aṣṭa prakṛtulatō kalisi dhariṃcunadi. idi cit tatvamu - kūṭasthuḍu, akṣaruḍu, ī akṣara puruṣunikanna uttamamaina puruṣuḍu - puruṣōttamuḍu - īśvaruḍu. kṣarapuruṣunikanna, akṣarapuruṣunikanna uttamamaina puruṣuḍu ganuka īśvaruḍu uttamapuruṣuḍani vēdamulōnu, lōkamulōnu prasiddhamu).