1. padasya vācyārthē aṃśamēvakaṃ vihāya aṃśāṃtaragrahaṇaṃ bhāgatyāgalakṣaṇā. sa ēva jahada jahallakṣaṇā.

(oka padamuyokka vācyārthamaṃdu oka bhāgamu viḍicipeṭṭi, reṃḍava bhāgamu tīsukonuṭa, okabhāgamu tīsukoni, iṃkoka bhāgamu vadalivēyuṭa bhāgatyāgalakṣaṇamu - dīninē jahadajavallakṣaṇa yanikūḍa ceppuduru). “tatvamasi” (ā parabrahma nīvē) anu mahāvākyamulō tat anagā ‘adi’ (parabrahma), ‘tvaṃ’ anagā ‘nīvu’ - jīvātma. asi = ayitini. parabrahmalōnu caitanyamunnadi, jīvātmalōnu caitanyamunnadi. kāni migilina lakṣaṇamulu iddariki virōdha lakṣaṇamulu - parabrahma sarvajñuḍu, jīvuḍu kiṃcit jñuḍu, upādhulukūḍa vēru - parabrahmaku upādhi māya. jīvātmaku upādhi avidya - ī viruddhalakṣaṇamulanu vadalivēsi iddariki yunna caitanya lakṣaṇamē tīsukoni ā parabrahmamē ī jīvātma ani ceppabaḍinadi. iṭlu oka lakṣaṇamu viḍicipeṭṭi migilina lakṣaṇamu tīsukonuṭa bhāgatyāga lakṣaṇamu - okabhāgamunu viḍici, reṃḍavadānini tīsukonuṭa - dīninē jahadajahallakṣaṇa yani yaṃduru).

2. padadvaya vācyārthāṃ tarbhūta dēśakālātmaka vācyāṃśaṃ vihāya vastumātrē padadvayasya bhāgatyāgalakṣaṇā -

(“sōyaṃ dēva dattaṃ” (ā dēvadattuḍē itanu) anu vākyamulō ‘ā’ anagā jarigipōyinakālamunāṭivāḍu ayina dēvadattuḍu lēka, akkaḍa ekkaḍō idivaraku unna dēvadattuḍē ippuḍikkaḍa yunna dēvadattuḍu - ī vākyamulōni kālamu - appuḍu, ippuḍu anunadi - akkaḍa ikkaḍa anu dēśamu - ī reṃḍu aṃśalu viḍicipeṭṭṭi ā dēvadattuḍu ī dēvadattuḍu - reṃḍuvyaktulu ōkē dēvadattuḍu - atanē ītanu anuṭa - maniṣi okaḍē - dēśakālamulalō cūcuṭa vērayinanu - vāṭini vadalivēsi dēvadāstu vyaktitvamē tīsukonuṭa - jagadajagallakṣaṇa - bhāgatyāgalakṣaṇa). iṭlē parabrahmaku jīvātmaku lakṣaṇamulu vērugānunna - parabrahma sarvajñuḍu - jīvātma kiṃcit jñuḍu - modalagunavi iṭuvaṃṭivāṭini - iddaraku gala paraspara virōdhalakṣaṇamulanu vadalivēsi, iddariki samānalakṣaṇamaina caitanyamu tīsukoni iddaru okaṭē - ā parabrahmamē ī jīvātma yani ceppuṭa bhāgatyāgalakṣaṇa).

3. “sarvamahāvākyēṣu dvayōḥ dyayōḥ padayōḥ vācyabhūta jīvēśvarayōḥ sarvajñatvakiṃcit jñatvādi dharmaviśiṣṭhōpādi rūpa viruddha vācyāṃśaṃ vihāya avirudhdha cētanāṃśō grāhyaḥ tatra sarvajñatva kiṃcit jñatvādi dharma viśiṣṭa māyāvidyayōḥ caitanyēva saha adhiṣṭhānatva saṃbaṃdhaḥ asti caitanyasya svēna tādātmya saṃbaṃdhō asti ētēṣāṃ sarvēṣāṃ vācyānāṃ caitanyāṃśēnasaha adhiṣṭhānatva tādātmyasaṃbaṃdhō yaḥ sā lakṣaṇā. virōdhi bhūta vācyāṃśaṃ vihāya avirōdhi bhūtacatanāṃśaḥ gṛhyatē tasmādiyaṃ bhāgatyāgalakṣaṇā iti ucyatē”.

(mahāvākyamulanniṃṭilōnu jīvēśvarulaku vācyabhūtamulaina reṃḍu reṃḍu padamulalōni sarvajñatvamu, kiṃcit jñatvamu modalagu dharmaviruddhamulaina dharmamulugala - upādhi viruddhamulugala vācyamulanu aṃśanu viḍicipeṭṭi - okadāni lakṣaṇamunaku reṃḍavadāni lakṣaṇamunaku virōdhamulēni aṃśanu grahiṃcavalenu - sarvajñatvamu, kiṃcit jñatvamu modalagu dharmamulatōkūḍina māyā avidyalaku adhiṣṭhānamaina caitanyamutō saṃbaṃdhamunnadi. parabrahmalōnu, jīvātmalōnu caitanyamunnadi, kāni parabrahma māyanu adhiṣṭiṃciyunnāḍu, jīvātma avidyanu adhiṣṭiṃciyunnāḍu - reṃḍiṃṭilōnu caitanyamē yunnappaṭikī adhiṣṭhāna saṃbaṃdhamuvēru - aṃducēta okadānini - viruddhadharmamulanu viḍicipeṭṭi, reṃḍavadānini - caitanyamunē grahiṃcuṭa bhāgatyāgalakṣaṇamu - oka bhāgamunu viḍicipeṭṭi reṃḍavadānini grahiṃcuṭa).