1. dēvēṣṭi vyāpnōti viśvaṃ yaḥ saḥ viṣṇuḥ -

(prapaṃcamaṃtaṭilōnu, prapaṃcamulōnuṃḍu anni vastuvulalōnu vyāpiṃciyuṃḍuvāḍu - sarvavyāpi)

2. “vēnēṣi sarvaṃ hagat”

(jagattu aṃtaṭilōnu vyāpiṃciyuṃḍuvāḍu)

3. vēvēṣṭi vyāpnōtīti viṣṇuḥ - dēśakālaparicchēda śūnyaḥ ityarthaḥ;” (śrīśaṃkaraḥ)

(vyāpiṃciyuṃḍuvāḍu - ī dēśamulō lēḍu, ī kālamaṃdu lēḍu, ī vastuvulō lēḍu anu mūḍu vidhamula paricchēdamu lēkuṃḍa anni dēśamulaṃdu, anni kālamulaṃdu, anni vastuvulaṃdu vyāpiṃciyuṃḍuvāḍu).

4. viśatīti viṣṇuḥ - “vivēśabhūtāni carācarāṇi” (taittirīyōpaniṣat)

(anniṃṭilōnu - pravēśiṃcuvāḍu kanuka viṣṇuvu. “carā cara bhūtamulanniṃṭilōnu pravēśiṃciyuṃḍuvāḍu” ani taittirīyōpaniṣattu ceppucunnadi.)

5. “vyāpya sarvānimān lōkān sthitaḥ sarvatra kēśavaḥ |

tataśca viṣṇunāmāni, viśōrthātōḥ pravēśanāt ||“. (harivaṃśamu)

(ī lōkamulanniṃṭilōnu annicōṭla kēśavuḍu vyāpiṃciyunnāḍu - ‘viś’ anu dhātuvunaku pravēśamu ani arthamu - anniṃṭilōnu pravēśiṃci yuṃḍuṭacēta nīvu viṣṇuvu ani pērupaligiyunnāvu. viṣṇuvu anumāṭa ‘viś’ ani dhātuvunuṃḍi kaliginadi)

6. vēṣṭi vyāpnōti viśvaṃ, vēṣati saṃjati āpyāyatē viśvamiti, visati sarvabhūtāni atra iti - viśadhātō pravēśanāt -

(prapaṃcamunaṃtaṭanu vyāpiṃciyuṃḍuvāḍu, bhūtamulanniṃṭilōnu pravēśiṃciyuṃḍuvāḍu - ‘viś’ anu dhātuvunuṃḍi ‘viṣṇu’ anu padamu puṭṭinadi, ‘viś’ anu dhātuvunaku arthamu pravēśiṃcuṭa).

7. “yasmāt viṣtamidaṃ sarvaṃ tasya śaktyā mahātmanāṃ

tasmāt viṣṇuḥritikhyātō viśōrthātōḥ pravēśanāt”. (viṣṇupurāṇamu)

(‘viś’ anu dhātuvunaku arthamu pravēśiṃcuṭa. ī prapaṃcamaṃtaṭilōnu tana śaktitō pravēśiṃci yunnāḍu kanuka viṣṇuvani ceppabaḍucunnāḍu)

8. vyāpī vyāpana śīlaḥ vyāpakaḥ -

(vyāpiṃciyuṃḍuvāḍu, vyāpiṃciyuṃḍuguṇamu, śakti galavāḍu, vyāpiṃcuvāḍu)

9. sarvavyāpanaśīlatayā sarvāṃtaryāmībhūtaḥ nārāyaṇaḥ.

(anniṃṭilōnu vyāpiṃciyuṃḍu svabhāvamugalavāḍu kanuka anniṃṭilōnu aṃtaryāmigānuṃḍu nārāyaṇuḍē viṣṇuvu).

10. “vyāptē mērōdasīpārtha krāṃtiścābhyidhikā sthitā |

kramaṇaṃ cāpyahaṃ pārtha viṣṇurityabhisaṃjñitaḥ”. || (mahābhāratamu - śāṃti parvamu)

(pārthā, ī bhūmiki a, ākāśamumanaku madhyanuṃḍu aṃtarāḷamunu nēnu vyāpiṃciyunnānu - aṃducēta viṣṇuvani ceppabaḍucunnānu).

“dhyāvā pṛdhivyōridamaṃtaraṃ hi vyāptaṃ tvamaikēva diśaśca sarvāḥ |” (śrīmadbhagavadgīta - 11 - 20)

(bhūnabhōṃtaramulōnu, anni dikkulanu nīvu vyāpiṃciyunnāvu)

11. ayaṃca lōkcōparaścalōkaḥ sarvāṇi bhūtāni dēvāśca divyāni ca lōkāśca lōkinaśca |

alōkāśca alōkinaśca viṣṇāvē ōtāśca prōtāścja bhavaṃti

(ī lōkamu,paralōkamu) samasta bhūtaṃlu, dēvatalu dēvalōkamulu, lōkamulōnuṃḍunavi, alōkamulu, alōkamulalōnuṃḍuvāru - ivanniyu viṣṇuvunaṃdē, baṭṭalōni poḍugu, pēka dāramulavale allukonabaḍiyunnavi).

12. “ōta prōta samasta vastuni cayaṃ” (śrīrāmakarṇāmṛtaṃ - 2 - 50)

(niludāramulatōnu, aḍḍu dāramulatōnu nēsina baṭṭavale samasta vastuvulalōnu vyāpiṃciyunnavāḍu - śrīmahāviṣṇuvu)

13. “yasmāt svamahimnā sarvān lōkān sarvān dēvān sarvānātmanaḥ, sarvāṇi bhūtani vyāpnōti vyāpayati snēhōyadhā palupiṃḍaṃ śāṃtamūlaṃ mōtaṃ prōtaṃ anuvyāptaṃ vyatiṣiktō vyāpyatē. tasmāducyatē mahā viṣṇuriti.” (nṛsiṃhatāpinyupaniṣat)

(tana mahimacē - śakticē - samasta lōkamulanu, samasta dēvatalanu, samasta ātmalanu, samasta bhūtamulanu vyāpiṃciyunnāḍu - snēhamu māṃsapumuddanu vyāpiṃciyuṃḍunaṭlu - aṃducēta viṣṇuvani ceppabaḍunu -

14. ‘tatsṛṣṭvā tadēvānuprāviśat’ (maṃtrapuṣpamu)

(dānini sṛṣṭiṃci dānilōnē pravēśiṃcenu - sṛṣṭiṃcina prativastuvulōnu bhagavaṃtuḍu pravēśiṃciyunnāḍu

“iṃdugalaḍaṃdulēḍani saṃdēhamuvaladu, cakri sarvōpagatuṃḍu” (śrīmadāṃdhramahābhāgavatamu -)

(Every particle of matter contains Energy). bhagavaṃtuḍu prati vastuvulōnu eṭlu pravēśiṃciyunnāḍō, anu viṣayamu ī kriṃda vivariṃpabaḍinadi : -

caitanyarūpaṃ māyā viśiṣṭaṃ kāraṇaṃ ōṣadhībhiḥ vrīhi yavādibhiḥ upalakṣitaṃ annaṃ bhūtvā puruṣān, manuṣyān paśūnśca tadupalakṣita sthāvara jaṃgamāni śarīrāṇi sarvāṇyapi vivēśa vṛkṣādiṣu sthāvarēṣu vṛṣṭi jalarūpēṇa pravēśaḥ tēna caitanyēna sarvaṃ jagat parivalitamitibhāvaḥ. ōṣadhi puruṣa paśvādi carācarāṇi ātmatayā praviṣṭaṃ ityarthaḥ.

(māyā viśiṣṭamu, anniṃṭikī kāraṇamaina caitanyamu vrīhi yavalu modalagu ōṣadhularūpamaina annamugā māri puruṣulanu, manuṣyulanu, paśuvulanu modalagu sthāvara jaṃgamamulagu śarīramulanniṃṭilōnu pravēśiṃcenu. vṛkṣamulu modalagu sthāvaramulaṃdu ā caitanyamu jalarūpamulō pravēśiṃcenu, ā citanyamē jagattu aṃtaṭini pravēśiṃcenu ani arthamu - anagā, ōṣadhulalōnu puruṣulalōnu paśuvulu modalagu carācaramulanu ātmarūpamugā pravēśiṃcenu - ani bhāvamu)

15. gō jaṭharagata vatsavat sarvavyāptasya brahmaṇaḥ pratyēkaṃ sarva vastuṣu puṣkala pratītyarthaḥ - sthiti viśēṣa ēva anu pravēśaḥ -

(āvu kaḍupulōnuṃḍu dūḍavale anniṃṭilōnu vyāpiṃciyuṃḍu brahma prativastuvulōnu pratyēkamugā puṣkalamugā uṃḍaḍamē bhagavaṃtuḍu anniṃṭilōnu pravēśiṃciyuṃḍunu anuṭaku arthamu)

16. annamayādaṃtarō anyō aṃtara ātmā prāṇamayaḥ, tadaṃtarmanōkayaḥ, vijñānamayaḥ iti vijñāna guhāyāṃ pravēśitaḥ. tatra cānaṃdamayō viśiṣṭa ātmā pradarśitaḥ. ataḥ paramānaṃdamaya liṃgādhigamana dvārēṇa vikalpāspadō nirvikalpakō asyāmēva guhāyāṃ adhigaṃtavyaḥ iti tatpravēśaḥ kalpyatē. nahyanyatrōpalabhyatē brahma. nirviśēṣatvāt viśēṣa saṃbaṃdhōhi upalabdi hētuḥ dṛṣṭaḥ - yadhārāhōḥ caṃdrārka viśēṣa saṃbaṃdhaḥ. ēvaṃ aṃtaḥkaraṇa guhātmasaṃbaṃdhō brahmaṇaḥ upalabdi hētuḥ sannikarṣāt avabhāsakatvacca aṃtaḥkaraṇasya, yadhā ca lōkaviśiṣṭa ghaṭādyupalabdiḥ - ēvaṃ buddhi pratyayā lōka viśiṣṭātmōpalabdhisyāt. tasmāt upalabdhihētau guhāyāṃ nihitamiti prakṛtamēva. tadṛttisthānī yētviha punaḥ statsvaṣṭvā tadanupraviṣṭaḥ iti vā aṃtarguhāyāṃ buddhau dṛṣṭṛ śrōtṛ vijñātrityēvaṃ viśēṣavadupalabhyatē - sa ēva tasya pravēśaḥ-

(ātma - aṃtarātma - annamayakōśamu, dānilōpalanuṃḍu prāṇamayakōśamu, dānilōpalanuṃḍu vijñānamayakōśamu, dīnilō guhavale guptamagucōṭa pravēśiṃcenu - accaṭa ānaṃdamayuḍaina viśiṣṭa ātma unnaṭlu pradarśiṃpabaḍinadi. tat sṛṣṭvā, tadēvānuprāviśat (dānini sṛṣṭiṃci dānilōnē pravēśiṃcenu) anunapuḍu pravēśamu paina ceppina prakāramē jarugunu. aṃtaḥkaraṇamu parabrahmaku sthānamaguṭacēta - ā prakāramugānē lōkamulō viśiṣṭātma (jīvātma) ku buddhi upalabdisthānamu - aṃducēta “nihitaṃ guhāyāṃ” (guhavale guptamugānuṃḍudānilō unna ātma ani ceppabaḍinadi)

17. “yacca kiṃcit jagatsarvaṃ dṛśyatē śrūyatē pivā aṃtarbahiśca tatsarvaṃ vyāpya nārāyaṇasthitaḥ” (maṃtrapuṣphamu) (“harimayamukāni dravyamu paramāṇuvulēdu-”)

(jagattu ēkoṃcemaina kanabaḍucunnadō, adikāka iṃkā unnadani cūcinavāru ceppagā viṃṭunnāmō, adiyukāka iṃkā eṃta unnadō, idaṃtaṭilōnu - lōpala paina - pūrtigā nārāyaṇuḍu - viṣṇuvu - vyāpiṃciyunnāḍu)

18. “viṣṇuḥ sarvavyāpitva pravēśi tvādēḥ”

(ānniṃṭilōnu vyāpiṃciyuṃḍuṭavalananu, anniṃṭilōnu pravēśiṃciyuṃḍuṭavalananu viṣṇuvani ceppabaḍucunnāḍu).

19. “viṣṇuṃḍu viśvaṃbu, viṣṇunikaṃṭe vēṟēmiyunu lēdu, viśvamukanu bhava vṛddhilayamulā paramēśu cē nagu”.

(śrīmadāṃdhramahābhāgavatamu - 1 - 5 - 65)

20. “viṣṇuḥ paramaḥ” iti śrutiḥ - (taittirīyōpaniṣat - 1 - 7 - 4)

(viṣṇuvē paratatvamu - utkṛṣṭamainavāḍu)

21. “brahma śabda parē viṣṇau nānyatrakvaci diṣyatē -”

(brahma anagā viṣṇuvē - itarulaṃdu ī padamu vartiṃcadu)

22. “ādityānāmahaṃ viṣṇuḥ” (śrīmadbhagavadgīta - 10 - 21)

“dvādaśādityānāṃ viṣṇuḥnāma ādityaḥ” (śrīśaṃkaraḥ)

“dvādaśa saṃkhyā saṃkhyātānāṃ ādityānāṃ dvādaśōyaḥ utkṛṣṭō viṣṇurnāmādityō saḥ”. (śrīmān rāmānujaḥ)

(panneṃḍumaṃdi ādityulalōnu - (aditi putrulalōnu) - prakāśiṃcuvāralalō - utkṛṣṭuḍu, viṣṇuvu anu pērugala ādityuḍanu nēnē - vāmanāvatāruḍu aditi kumāruḍē).

23. “yajñō vaiviṣṇuḥ” iti śṛtēḥ -

(viṣṇuvē yajñamu - yajñabhāgamulu, yajñasādhanamulu, yajñamu cēyuvāḍu, yajñamu cēyiṃcuvāḍu, agni, agnilō hutamu cēyunadi, yajñaphalamuniccuvāḍu viṣṇuvē).

24. “ahaṃca sarva yajñānāṃ bhōktā ca prabhurēva ca” (śrīmadbhagavadgīta - 9 - 24)

(yajñabhōkta, yajñaprabhuvu śrīkṛṣṇuḍē - śrīmahāviṣṇuvē)

“ahaṃ viṣṇuḥ samastānāṃ yajñanā māśrayaḥ prabhuḥ |

matsvāmikō yajñāstē yajñabhōktā mahēśvaraḥ ||“.

(anni yajñamulaku āśriyuḍanu, prabhuvunu, nēnē.)

25. “jyōtīmṣi viṣṇurbhuvanāni viṣṇuḥ vanāni viṣṇurgirayō diśaśca |

nadyaṃ samudrāśca sa ēva sarvaṃ yadasti, yannāsti ca vipravarya ||“. (viṣṇupurāṇamu)

(tējōrūpamulainavanniyunu, lōkamulanniyunu,koṃḍalu, dikkulu, nadulu, samudramulu, unnavi, lēnivi - anniyu ā śrīmahāviṣṇuvē - avanniyu atani rūpamulē).

26. “viśvātmakaṃ vyāpakaṃ” (śrīrāmakarṇāmṛtaṃ - 1 - 31)

(śrīrāmacaṃdra parabrahma viśvamē ātmagā - tana śarīramugā galavāḍu, viśvamaṃtaṭanu pūrtigā, lōpala paina pūrtigā vyāpiṃciyuṃḍuvāḍu).

27. “sarvaṃ viṣṇumayaṃ jagat” (“harimayamu viśvamaṃtayu”) (śrīmadāṃdhramahābhāgavatamu -)

28. “hrasvadīrgha ghlatairyattu kiṃcidvastvabhidhīyatē |

yaccavācāma viṣayē tatsarvaṃ viṣṇuravyayaḥ - ||“. (viṣṇupurāṇamu)

(poṭṭidi, poḍugudi anikāni, cinnadi, peddadi yanikāni ceppabaḍu yēdaina vastuvunnayaḍala, adi vākkunakaṃdarānidaina yaḍala, - ceppuṭaku vīlukānidi ayinayaḍala (vācāmagōcaraṃ) - adi aṃtayu avyayuḍaina (nāśarahituḍaina) ā mahāviṣṇuvē).

29. “sī. - - -

- -viṣṇuḍanaga

nanyuḍokkaḍulēḍu; yajñaṃbu, vēdaṃbu nataḍe; bhūdēva kriyādi mūla

mataḍē; dēvarṣi pitrādi lōkamulaku dharmādāramulaku mahādhāramataḍe” (śrīmadāṃdhramahābhāgavatamu - 7 - 2 - 34)

30. “ajñānāṃ jñāna vō viṣṇuḥ jñānināṃ mōkṣadaśca saḥ |

ānaṃdaśca muktānāṃ sa ēvaikō janārthanaḥ ||“.

(ajñānulaku jñānamu niccuvāḍu, jñānulaku mōkṣamu niccuvāḍu viṣṇuvu, muktulaku ānaṃdamu niccuvāḍu ataḍokkaḍē).

31. “vēdē rāmāyaṇē caiva purāṇē, bhāratē tathā |

ādāvaṃtē ca madhyēca viṣṇuḥ sarvatragīyatē ||“.

(vēdamulalōnu, purāṇamulalōnu, bhāratamulōnu, modaṭa, madhyanu, aṃtamaṃdu - aṃtaṭā annicōṭla viṣṇuvē gānamu cēyabaḍucunnāḍu, kīrtiṃpabaḍucunnāḍu, praśaṃsiṃpabaḍucunnāḍu)

32. “yathā tarōḥ mūlāvasēcanaṃ skaṃdānāṃśākhānāṃ avaśēcanaṃ bhavati, tathā ēvaṃ ārādhanaṃ viṣṇōḥ sarvēṣāṃ ātmanaścahi”.

“ka. modala jalamiḍina bhūjamu

tudi naḍimanu calladanamu dorakunu māḍkin

modalanu hariki mrokkina

mudamaṃdudumu ellavēlpula mūkalu nēnun”. (śrīmadāṃdhramahābhāgavatamu - 8 - 5 - 156)

33. “mūrtitrayēśvara sadāśiva paṃcakaṃ tat |

prāhaḥ paramātmavapurēva sadāśivō (a)smin |

tatrēśvarastu sa vikuṃṭhipadastvamēva tatvaṃ pararbhājasi satyapadē tribhāgē ||“. (nārāṇīyaṃ - 90 - daśakaṃ)

(brahma viṣṇu mahēśvarulanu trimūrtulu, īśvaruḍu, sadāśivuḍu anu paṃcakamēdi kaladō adiyē paramātmarūpamu - sadāśivuḍani dēnini ceppucunnārō ā īśvaruḍanu paramapadamani ceppabaḍu vaikuṃṭhamu thāmamugā galavāḍu agu ā paratatvamu - nīvē (viṣṇuvē).

34. “ā mahattaṃdu uttama madhyama kaniṣṭōhaṃ ||

aneḍi ahaṃkāra tritayōtpatti - - - aṃdulō “uttamōhaṃ” aneḍi vaikārikāhaṃkāraṃvallanunnū, satvaguṇaṃvallanunnū brahmāṃḍamaneḍi sthūladēhuṃḍai mōhana vikṛtibhāvaṃtō gūḍi jñānaśaktuṃḍai virāṭpuruṣuṃḍai viṣṇuṃḍanipiṃcukonunu”

(brahmavidyāsudhārṇavamu - 1)

35. satvaguṇaprathāna māyā viśiṣṭa caitanyamu -

36. “viś pravēśanē” (viś anu dhātuvunuṃḍi viṣṇu anu padamu puṭṭinadi - ‘viś’ anagā pravēśiṃcuṭa - aṃducēta viṣṇuvanagā annivastuvulalōnu pravēśiṃciyuṃḍuvāḍu ani arthamu - “viṣ vyāptau” vyāpiṃcuṭa ani arthamu. anni vastuvulalōnu vyāpiṃciyuṃḍuvāḍu - ganuka viṣṇuvu.

37. “śravaṇāt sarva pāpaghnaṃ, mananāt puṇyavarthanaṃ |

svadhyānātsiddhidaṃ viṣṇuṃ prēkṣaṇāt mōkṣadaṃ bhajē ||“. (śrīvēṃkaṭēśvaramāhātmyamu - 3 - 6)

38. jīvakaṇamu (energy cell) yokka asādhāraṇa lakṣaṇamulu (pratyēka lakṣaṇamulu) mūḍu ani ādhunika śāstramu (present day science) ceppucunnadi –

(1) tinuṭa - (it eats its environment),

(2) vyāpiṃcuṭa (growth)

(3) vṛddhi poṃduṭa (multiply itself - i.e., dividing itself into similar cells, each one of its own size and capability to grow and expand). ātma yanagā tinunadi (atti) ani arthamu - (cūḍumu - ‘ātma’), saṃhariṃcuṭa, jīvakaṇamuyokka modaṭi lakṣaṇamu kaladi. viṣṇuvu anagā vyāpiṃcuvāḍu - idi reṃdava lakṣaṇamu - brahma anagā peddadigā peruguṭa - (bṛṃhaṇamu) - idi mūḍava lakṣaṇamu - ī prakāramu jīvakaṇamu yokka mūḍu lakṣaṇamulu ātma, viṣṇu, brahma anu mūḍu padamulacēta ceppabaḍinavi. ī jīvakaṇamulu anu upādhilōnunna bhagavaṃtuḍu ī mūḍu lakṣaṇamulu kalavāḍu) -