1. “sarva bhūtēṣu yēnaikaṃ bhāvamavyayaṃ mīkṣatē |

avibhaktaṃ vibhaktēṣu tat jñānaṃ viddhi sātvikaṃ ||“. (śrīmadbhagavadgīta - 18 - 20)

“sarva bhūtēṣu avyaktādi sdthāvarāṃtēṣu bhūtēṣu yēna jñānēna ēkaṃ bhāvaṃ vastu (bhāva śabdaḥ vastu vācī) ēkaṃ ātma vastu ityarthaḥ - avyayaṃ īkṣatē praśyati; yēna jñānēna taṃ ca bhāvaṃ avibhaktaṃ prati dēhaṃ vibhaktēṣu (dēha bhēdēṣu) na vibhaktaṃ tat ātmavastu (vyōmavat niraṃtaraṃ ityarthaḥ) tat jñānaṃ sākṣāt samyak darśanaṃ, advaitātma viṣayaṃ sātvikaṃ”. (śrīśaṃkaraḥ)

(avyaktamu - prakṛti - modalu sthāvaramulavaraku gala samasta bhūtamulaṃdu ē jñānamucēta - ē jñānamu kaluguṭacēta avyayamaina okē ātmanu cūcunō, avibhaktamaina ātma dēhamulalō pravēśiṃci yuṃḍuṭacēta vibhaktamainanu avibhaktamē yani yē jñānamucēta telusukonunō ā jñānamu sākṣāt samyagdarśanamu advaitātma viṣayamainadi. sātvika jñānamu).

2. “brāhmaṇa kṣatriya brahmacāri gṛhastādi rūpēṇa vibhaktēṣu sarvēṣu bhūtēṣu karmādhi kāriṣu yēna jñānēnaikaṃ ātmākhyaṃ bhāvaṃ tatrāsya vibhaktaṃ brāhmaṇatvā dyanēkā kārēṣu api bhūtēṣu si tadīrghādi vibhāgavatsu jñānākāraḥ ātmani vibhāgarahitaṃ avyayaṃ avikṛtaṃ phalādisaṃgā narhaṃ ca karmādhikāra vēkāyāṃ īkṣatē, tat jñānaṃ sātvikaṃ -”. (śrīmān rāmānujaḥ)

(karmādikārulaṃdu okaṭē ātma anu bhāvamu kaligi yuṃḍuṭa- brāhmaṇulu modalagu anēkākāramulugala bhūtamulaṃdu ā ātma vibhaktamugā okaṭē ayi yunnadanu bhāvamu kaligiyuṃḍuṭa, ātma anniṃṭilōnu unnanu vibhāgarahitamu - mārpu lēnidi, okē rūpamulō nuṃḍunadi yanu bhāvamu kaligiyuṃḍu jñānamu sātvika jñānamu).

(ajñānula dṛṣṭiki - sthūla dṛṣṭiki, bhautika nētramunaku - ī prāpaṃcamu, samasta padārthamulu, samasta prāṇulu, vibhajiṃpabaḍiyunnaṭlu - vēru vērugā nunnaṭlu kānipiṃcunu - kāni jñānula dṛṣṭiki, aṃtayu avibhaktamuganu. sarvatra nāśarahitamagu okē ātma vastuvu (parabrahma) vyāpiṃci yunnaṭlunu gōcariṃcunu - ē jñānamucē aṭṭi avibhaktitvamu vāriki anubhūtamagunō aṭṭi jñānamu sātvika jñānamu).