1. “satyaṃ jñānamanaṃtaṃ brahma yō vēda nihitaṃ guhāyāṃ ōramē vyōman |

sō(a)śnu tē sarvān kāmān saha brahmaṇā vipaścat |”

atra satyādīni viśēṣāṇi lakṣaṇārtha prathānānu, na viśēṣaṇa pradhānyēva - - - atra sattyādi śabdāḥ naparasparaṃsaṃbaṃdhyatē padārthatvāt. ataḥ ēkaikō viśēṣaṇa śabdaḥ paraspara nirapēkṣō brahma śabdena saṃbadhyatē - satyaṃ brahma, jñānaṃ brahma, anaṃtaṃ brahmēti. satya śabdaḥ satsvaphrūpaṃ brahma lakṣayitvā svarūpasyānṛtatva niṣēdati. jñāna śabdaḥ jñapti svarūpaṃ brahma lakṣayitvā jaḍatvaṃ niṣēdati. ānaṃda śabdaḥ sukhasvarūpaṃ brahma lakṣa yitvā duḥkhātmakatvamniṣēdati”

(satyamu, jñānamu, anaṃtamu anu lakṣaṇamulu galiginaṭuvaṃṭinnī, guhavaṃṭi upādhilō dāgi unnaṭuvaṃṭinnī, parākāśamaṃdunnaṃṭuvaṃṭi parabrahmanu telusukoninavāḍu anni kōrikalu poṃdanagunu; atanu brahmatō aikyamagunu ani śruti ceppucunnadi. satyamu, jñānamu, anaṃtamu anu brahma viśēṣamulu brahma lakṣaṇamunu teliyacēyunavi. kāni oka viśēṣaṇamunaku iṃkoka viśēṣaṇamunaku paraspara saṃbaṃdhamulēdu - brahma okkokka viśēṣaṇamu galavāḍu - anagā, brahma satyamu, brahma jñānamu, brahma anaṃtamu. brahma satyamu anagā brahma satpadārthamu - anni kālamulaṃduṃḍuvāḍu, anṛtasvarūpuḍu kānivāḍu ani arthamu - jñānamu brahma anagā jñapti svarūpamu, maṟiyu jaḍamu kadāni ceppuṭa. brahma ānaṃda lakṣaṇamu kaladi anagā brahma sukhasvarūpuḍu - ṃphkṣamu paramasukhamu kanuka mōkṣasvarūpuḍu. duḥkhamanunadi lēnivāḍani teliyacēyunu).

2. “brahmaṇaḥ lakṣaṇārthaṃ vākyaṃ, satyādīnihi trīṇi viśēṣaṇārthāni padāni, niśēṣasya brahmaṇaḥ viśēṣyaṃ brahma vivakṣitatvāt, vēdyata yā vēdyatvēna yataḥ brahma prādhānyēna vivakṣitaṃ, tasmāt viśēṣyaṃ vijēyu - - - satyādibhiḥ tribhirviśēṣaṇaiḥ viśēṣyamāṇaṃ brahma viśēṣyāṃtarē bhyō nirthāryatē - - satyādi śabdāḥ na parasparaṃ saṃbaṃdhyatē, parārthatvāt viśēṣyārthā hitē. ataḥ ēva ēkaikōviśēṣaṇa śabdaḥ parasparaṃ nirapēkṣō brahma śabdēna saṃbadhyatē - satyaṃ brahma jñānaṃ brahma anaṃtaṃ brahma iti”.

(brahmamuyokka lakṣaṇamulu teliyacēyu vākyamu - “satyamu, jñānamu anaṃtamu” anu mūḍu padamulu viśēṣyamaina brahmaku viśēṣaṇamulu. ī mūḍiṃṭivalla viśēṣyamaina brahma teliyabaḍunu kanuka ivi viśēṣaṇamulu. ī mūḍiṃṭi valla brahma lakṣaṇamu mukhyamugā telupabaḍucunnadi; kanuka brahma viśēṣyamu; ivi viśēṣaṇamulu - “satyaṃ, jñānm, anaṃtaṃ” anu mūḍu padamulu okaṭikokaṭi saṃbaṃdhamulēnivi, avi viśēṣārthamulukalavi, okadānitō iṃkokadāniki apēkṣalēdu, dēnikadē vēṟu vēṟugā brahma guṟiṃci ceppunavi - anagā brahma satyamu, brahmajñānamu anaṃtamu).

3. “yatō vā imāni bhūtāni jāyaṃtē” ityādi kāraṇavākyēna pratipannasya jagajjanmādi kāraṇasya brahmaṇaḥ sakalētara vyāvṛttaṃ savrūpaṃ abhidhīyatē - “satyaṃ jñānamanaṃtaṃ brahma” iti. tatra satya padaṃ nirupādhika sattā yōgi brahmāha - tēna vikārāspadaṃ acētanaṃ tat saṃsṛṣṭaḥ cētanaśca vyāvṛttiḥ nāmāṃtara, bhajanāvasthānāṃtara yōgēna tayōrnirupādhika sattā yōga rahitatvāt - jñānapadaṃ nityā saṃkucita jñānaikākāra māha. mēnakadācit saṃkucita jñānatvēna muktāḥ vyāvṛttāḥ anaṃtapadaḥ dēśakāla vastu pariccēdarahitaṃ svarūpaṃ āha saguṇatvāt, svarūpasya svarūpēṇa guṇaiśca anaṃtyaṃ tēna pūrva pada dvaya vyāvṛttikādi dvaya vilakṣaṇāḥ sātiśaya svarūpa guṇāḥ nityā vyāvṛttā viśēṣaṇānāṃ vyāvartakatvāt tataḥ” satyaṃ jñānamanaṃtaṃ brahma + ityanēna vākyēṃba jagajjanmādinā vagatasya rūpaṃ brahma sakalētaravastu visajātīyaṃ iti lakṣatē. it nānyō nyāśrayaṇaṃ iti “.

(ī bhūtamulu dēnivalana puṭṭucunnavō dēnivalana pōṣiṃpabaḍucunnavō, dēnilō layamagucunnavō adi brahma anu śruti vākyamuvalana jagattu sṛṣṭi modalaguvāṭiki kāraṇamaina parabrahmayokka itaravyāvṛtta savrūpamulu anniyu, “satyamu, jñānamu, anaṃtamu brahma” ani ceppabaḍinavi. ā vākyamulōni ‘satyaṃ’ anagā ē vidhamaina upādhi lēnaṭuvaṃṭinnī, ‘sat’ padārthamu (sattātō kūḍina parabrahma) ceppabaḍinadi - iṃduvalana prakṛti vikāramu ayina acētanamu minahāyiṃpabaḍinadi. ‘jñānamu’ anuṭacēta jñānamokaṭē ākāramu (caitanyamātramu) galadi ani ceppabaḍinadi. ‘anaṃtuḍu’ ani ceppuṭavalana dēśakāla vastuvulavalana paricchēdamu lēnidi, saguṇuḍu anuṭacēta anaṃtamaṃgaḷakara guṇamulu, anaṃtarūpamulu kalavāḍu aṃtamulēnivāḍu - eppaṭikī tānē ā rītiganē - (parabrahmamugānē) uṃḍuvāḍu, aṃducēta “satyaṃ jñānaṃ anaṃtaṃ brahma” anu māṭacēta jagattu puṭṭuṭaku, peruguṭaku, naśīṃcuṭaku kāraṇamaina parabrahma - tanavaṃṭi, tanavaṃṭi parabrahma maṟiyokaṭi lēdani, tanakaṃṭe maṟiyoka vastuvē lēdani ceppaḍamainadi).

4. “nīlaṃ mahat sugaṃdhi utpalaṃ” ityatri yathā nīlādi padatrayaṃ viśēṣaṇaṃ, utpala padaṃ viśēṣyaṃ tathā satyādi padatrayaṃ viśēṣaṇaṃ brahma padaṃ viśēṣyaṃ iti cēnna, brahmaṇaḥ nirviśēṣa sāmānyatvēna svajātīya, vijātīya svagata bhēda vairalyāt nahi viśēṣaṇa viśēṣya bhāvaḥ saṃbhavati. nissāmānya viśēṣakaṃ “ēkamēvādvitīyaṃ” iti śrutēḥ lakṣya lakṣaka bhāvaḥ sāditicēnna. tasmāt viśēṣēṇa viśēṣya lakṣyala lakṣaṇādi kalanāsahnava siddhaṃ brahma niṣpratiyōgika svamātratayā avaśiṣyatē.

(“utpalamu nallakaluva - bāgā nīlamugānu maṃci vāsanagaladigānu unnadi” ani ceppinapuḍu nīlamu modalagu padamulu - nīlamu, goppa sugaṃdhamu kaladi anu mūḍu padamulu - viśēṣaṇamulu. utpaklamu anumāṭa viśēṣyamu - aṭlē, “satyaṃ, jñānaṃ, anaṃtaṃ” anu mūḍu padamulu viśēṣaṇamulu. brahma anumāta viśēṣyamu ani ceppinadikādu - eṃducētananagā brahma nirviśēṣamu ani sāmānyamugā ceppabaḍiyuṃḍuṭacētnū, svajātīya vijātīya svagatabhēdamulu lēnivāḍaguṭacēta brahma viṣayamulō viśēṣyamu, viśēṣaṇamulu anuṭa saṃbhaviṃpadu - brahma anunadi okkaṭē, brahma kāka reṃḍava vastuvu lēnē lēdu” ani śruti ceppucunnaṃduna brahma viṣayamulō lakṣya lakṣaṇabhāvamu lēdu - aṃducēta viśēṣaṇa viśēṣya bhāvamu gāni lakṣya lakṣaṇabhāvamu gāni lēnidi brahma - tana tatvamu - svasvarūpamu - lōnē uṃḍunadi).

5. stayjñānādivākyaṃ sarvatō vyāvṛttatva paradarśanārthamupāttaṃ -

(parabrahma satyamu, jñānamu, anaṃtamu anuṭa sarvatōvyāvṛtti galadani pradarśicuṭaku ceppabaḍinadi).

6. “satyajñāna manaṃta macyuta majiṃ cāvyākṛtaṃ - - - pūrṇaṃ pūrṇataraṃ purāṇa puruṣaṃ rāmaṃ bhajē tārakaṃ”

(śrīrāmakarṇāmṛtaṃ - 2 - 41)

satyajñānamanaṃtamu,

(acyutuḍu, janmalēnivāḍu, pūrtigā sṛṣṭi aṃtaṭalōnu vyāpiṃciyunnavāḍu, moṭṭamodaṭi puruṣuḍu - prakṛtitō kalisiyunnavārilō - puruṣulalō - modaṭivāḍu, saṃsāramunuṃḍi tariṃpa cēyuvāḍu ayina śrīrāmacaṃdruni guṟiṃci bhajana cēyucunnānu).